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oedipus freud essay Ed Friedlander MD. This website collects no information. Zia Ul! If you e-mail me, neither your e-mail address nor any other information will ever be passed on to any third party, unless required by law. Fall Apart! I have no sponsors and zia ul haq islamization, do not host paid advertisements. All external links are provided freely to sites that I believe my visitors will find helpful. This page was last modified December 7, 2011. If you are a student assigned to read Oedipus the pestle definition, King, and perhaps also to comment on zia ul Aristotle's ideas about tragedy and tragic flaws, this site will help you get started.
Warning: This is NOT a family site, and Sophocles is NOT family entertainment. Oedipus the King is mr. brown things fall, a monument to Sophocles's dramatic genius, and to zia ul haq islamization the freedom of Athenian thought. Sophocles himself served as an army general. Two of his plays (Ajax and air asia introduction, Philoctetes) are performed today to zia ul help people understand post-traumatic stress disorder, suffered by good people who have undergone life's most horrible experiences. Oedipus the picoult, King develops a shocking -- perhaps even immoral -- idea about a human being's ultimate relationship to the universe. Whether Sophocles's idea is true, or whether he believed it, are for zia ul haq islamization, you to decide. Commentators on level of prevention Sophocles, beginning with Aristotle, have tried to cover over the obvious. Haq Islamization! This explains the nonsense about tragic flaws and hybris.
We don't know whether there was a historical Oedipus. Oedipus means swollen feet. The Greeks pronounced it oy-DEEP-us. Oed- is the model, same root as oedema / edema (tissue swelling; the zia ul, British preserve the initial o), while -pus is feet (hence octopus, the eight-footed animal.) Laius and Jocasta were king and queen of Thebes, a town in fall apart Greece. One day, they had a baby boy. An oracle prophesied that the boy would grow up and kill his father and marry his mother. To thwart the prophecy, Laius and Jocasta decided to kill their baby. In those days, it was usual to leave an unwanted or defective baby in zia ul the wilderness. Laius and introduction, Jocasta did this.
To be extra-sure, they pierced his little feet and tied them together. (Don't worry about why they bound or pierced the baby's feet, which would not have been necessary to guarantee the abandoned child's death. It may have been introduced to zia ul haq islamization explain the hero's name. It also helps later to confirm Oedipus's true identity.) A kindly shepherd found the baby. He gave the baby to a friend, who took it to Corinth, another town. Motivation And Study Strategies! (Corinth reappears in the New Testament.) The king and queen of haq islamization, Corinth couldn't have a baby of their own. So they adopted the foundling. Nobody ever told little Oedipus that his mother was never pregnant. One day, after he had grown up, a drunk mentioned his being adopted. Oedipus questioned his parents, but they denied it. Oedipus visited various oracles to find out pestle analysis whether he was really adopted.
All the oracles told him instead that he would kill his father and marry his mother. (None of this makes much sense. Haq Islamization! Again, don't worry about it. This is a folk tale.) To thwart the oracles, Oedipus left Corinth permanently. (Again, don't worry. Fall Apart! Yes, Oedipus should have considered that, since he might be adopted, any older man might be his father and any older woman his mother. But this is a folk tale.) Travelling the haq islamization, roads, Oedipus got into a traffic squabble and killed a stranger who (unknown to him) was King Laius. In one version, there was a dispute over right-of-way on a bridge. In those days, high rank got to go first, Oedipus identified himself as heir to the throne of Corinth, and for some reason (again, don't worry about it) Laius's people simply attacked instead of explaining that he was king of Thebes. Some versions say that the rude Laius drove over Oedipus's sore foot, making him lose his temper.
Soon Oedipus's smarts saved the things apart, town of Thebes, and he was made king. (In a folk-tale within a folk-tale, Oedipus solved the Riddle of the Sphinx. Zia Ul Haq Islamization! What animal has four legs in the morning, two legs at noon, and five-factor model, three legs in the evening? Of course the answer is a human being -- babies crawl and haq islamization, old folks use walking sticks.) Oedipus married Laius's widow, Queen Jocasta. He ruled well, and they had four children. Eventually, Oedipus and five-factor model, Jocasta found out what had really happened. (You must assume that accidentally killing your father and marrying your mother is zia ul, a disaster.) Jocasta committed suicide, and Oedipus blinded himself and became a wandering beggar. In the model, version that must have been the favorite of Sophocles's Athenian audience, Oedipus found sanctuary at zia ul Colonus, outside of Athens. The kindness he was shown at the end made the jodie picoult minutes, city itself blessed. The moral of the folk tale? Even if you try to thwart your destiny, you won't succeed! In Iliad XXIII, we read about one Mecisteus, who went once to Thebes after the fall of Oedipus, to attend his funeral, and he beat all the people of Cadmus, evidently at boxing (funeral games) which is the subject of the passage. In the Odyssey XI's catalogue of shades, We read, I also saw fair Epicaste mother of king Oedipodes whose awful lot it was to marry her own son without suspecting it.
He married her after having killed his father, but the gods proclaimed the whole story to the world; whereon he remained king of Thebes, in zia ul great grief for pestle analysis definition, the spite the gods had borne him; but Epicaste went to the house of the zia ul haq islamization, mighty jailor Hades, having hanged herself for grief, and the avenging spirits haunted him as for an outraged mother -- to his ruing bitterly thereafter. That's what Homer has to say about Oedipus. I've been assured that Homer intended the passage to illustrate Oedipus's having the tragic flaw of analysis definition, pride. I can't see what kind of sense this makes. A NYU student found a personal meaning: What is the moral of this story? Don't go to a fortune teller!
Let life take its course. Zia Ul Haq Islamization! Your fate is already written and sealed. If you know all there is to know about your life, then why bother living? You'll spend the rest of your life worrying about what's to come. Embrace life and its surprises. Oedipus Wrecked -- humor. Model! Wonders why Oedipus allowed himself to be made to feel so stigmatized by a mixup that wasn't his fault. Moral of the story: Being a victim of haq islamization, gurus, society, and nineteen, circumstances does not relieve one of the responsibility of zia ul haq islamization, thinking for themselves. It does make for a tragic hero, however. Sphinxes -- and a lot on the background of the story.
The author is with me on the hamartia business, below. Thanks for the sphinx. Long before we got civilized, ancient Europeans (Greeks, Vikings, others) were already talking about predestination. Air Asia! If something was going to happen, it would happen and there was nothing you could do about it. Why would anybody talk like this? 1. Ancient people may have been impressed (or wanted to be impressed) by the fulfillment of haq islamization, prophecies. In our own world, most predictions by supposed psychics simply don't come true. But people want to air asia introduction believe in the supernatural, and people like to tell each other about the zia ul, rare occasions when something happens that a psychic said would happen.
So money-making psychics make lots of predictions and keep them vague. People have such a strong desire to believe in the power of supernatural prediction that they even invent stories of psychic predictions being fulfilled. The most famous example (Nostradamus and the gray monk in mr. brown things Varennes woods) continues to be told, even though the tale of Louis XVI being disguised as a monk when he was captured there is just a lie. You'll need to decide for yourself whether prophecies of religionists (past or present) come true today, or have ever come true. Some Christians have taught that the Greek oracles were successful because they were diabolic, and that they went silent on the first Christmas (for example, Milton's Hymn on the Morning of haq islamization, Christ's Nativity). People want to believe in oracles. 2. Believing in predestination frees people from worry. Apart! Talking about zia ul haq islamization unalterable destiny is extremely popular among soldiers going into battle -- a powerful antidote to obessive fear that would slow or distract a warrior. Soldiers tell each other, If the bullet has your name on it, you will die.
This seems to spur them on to bravery, self-sacrifice, peace-of-mind, and warm camaraderie. Things! Talk about fate, predestination, and so forth has found its way into warriors' tales across many cultures. In the Iliad , even Zeus (? same word as theos or God) is sometimes subject to Fate (though sometimes Zeus is fate). We also see this in peacetime, whenever people face frightful conflict. A Calvinist friend of mine who struggled with his sexual issues told me how comforted he felt knowing God had chosen him anyway. For some reason that I do not understand, he could believe in this. Zia Ul Haq Islamization! He could not believe that he was loved by Strategies Essay, God as His creation, or loved by God for the sake of Jesus, or even that his sexual orientation might not be the crime that he'd been made to zia ul haq islamization believe it was. Again, I'm no psychiatrist, but I'm glad he could find a formulation that brought him comfort. Most Christians believe that we are responsible for our behavior even though God knows what we will do. So Christians have argued about predestination from New Testament days.
Luke says that the people who chose Christ were predestined to do so. Dante asks the blessed souls in heaven about introduction predestination, and is told they don't know the answer, either. Martin Luther spent much of his youth obsessing over how he was unable to zia ul haq islamization be as good as he wanted. Secondary Level! He found his answer not in predestination, but in God's free gift of grace in Christ. For him, this was a comfort and zia ul haq islamization, assurance. If you want to know whether you are predestined to five-factor model be saved, just say your prayers.
Then you will know you are predestined for salvation. John Calvin was horrified about the implications of predestination, but emphasized it in his teaching. Other preachers like Jonathan Spiders Edwards and the Wesleys taught that Christ had died for everybody and that everybody had a free choice. Milton has God foresee Adam's sin, and God explains that although He foresees it, he didn't make it happen, so he is justified in zia ul haq islamization punishing Adam. Racine's Phaedra marked a return to picoult nineteen themes of Greek tragedy and people being the victims of cruel destiny. Racine's milieu was Jansenism, a back-to-basics focus on hellfire and haq islamization, predestination that developed within Roman Catholicism. Boswell, who wrote the biography of Samuel Johnson, obsessed about predestination and became profoundly depressed thinking he could end up damned eternally. He's not the only person who's had this experience.
In the US, the Free Will Baptist denomination emphasized evangelization and need to introduction work hard to bring others to Christ, against those who thought that God's predestination made this unnecessary. Some Hindus and Buddhists have taught that a person's behavior in a past life predestines happiness or misery in the current one, by the laws of karma. Individual believers may find that this frees them from bitterness over life's injustices (natural and zia ul, human-made). Jodie Picoult! You'll need to decide for zia ul, yourself whether this is good or bad. Belief in karma has awakened social conscience and kindness to strangers in those who believe that what goes around comes around. The theme of predestination continues in secular literature. Chaucer (Troilus and Cressida, The Knight's Tale) deals with predestination.
The former is a character study, and the two lovers seem destined for jodie picoult nineteen, trouble just because of who they are. Marlowe's Faustus and a popular fifties song proclaimed, Che sera sera -- what will be will be. Ambiguous -- do we make our own decisions or not? Prophecies that can't be thwarted are a favorite literary device, especially famous from Macbeth. Ideas about predestination are parodied in Tristram Shandy -- the baby is predestined to have a small nose and an ugly name despite the conscious efforts of the zia ul haq islamization, parents to avoid these supposed disasters. Today, fulfilled prophecies are a staple of fiction. Although the vast majority of psychic predictions in the real world are failures, they come true as plot devices on the Silver Screen. A new face of the introduction, predestination debate comes from the physicists' model of the world. At least in zia ul Newtonian physics, if you know everything about a closed system at one moment of five-factor model, time, you can predict everything that will happen in the future.
If our world is really like this, then physical laws predetermine what will happen in our brains, and what we will think and do. The laws of physics (ultimately) even determine our decisions about which side to take in a college bull session about predestination versus free will. In physics, an electron can bounce like a billiard-ball but go through each of two holes like a wave. Zia Ul Haq Islamization! As a mainstream Christian, I'm accustomed of thinking that something can be two contrary things at the same time, and that apparent contradictions may not be real contradictions. The Good Lord feeds the apart, birds, but I know how birds really get their food. I give thanks to the Good Lord for the birth of a child, but nobody requests equal time for haq islamization, stork science. I know how I get sick and how I recover, and thank the Good Lord for my recovery. The bread and wine are Christ's body and blood -- I don't know how. The best (though not the pestle definition, most scholarly) answer I've heard to zia ul haq islamization the Christian mystery of predestination goes something like this: When we are entering the New Jerusalem, we will see a sign overhead saying Enter of your free will. Pestle Definition! When we are inside, and look back, the reverse of the haq islamization, sign will say God chose us from Motivation Strategies before the foundation of the zia ul haq islamization, world (Ephesians 1:4). The folk tale of Oedipus has a popular theme -- predestination.
Sigmund Freud and secondary, the Oedipus complex aren't the subject of this site. Mainstream psychiatry doesn't believe (and never believed) Freud's precise formulation. Freud observed that while there are many stories about predestination and unavoidable dooms, the zia ul haq islamization, story of Oedipus has gotten under people's skins since ancient times. The actual reason, of course, is mr. brown things fall apart, that it's about dysfunctional family relationships, which really do have a lot to zia ul do with behavioral/mental illness. Oedipus -- the model, legend, from Wikipedia.
Tells about modern versions, including some modern ribaldry. Sophocles wrote Oedipus the King for the annual festival where playwrights competed for prizes. It was a major civic occasion, with attendance expected. Sophocles the writer is haq islamization, phenomenally good, especially considering his era. His writing is tight, with each phrase contributing to Motivation and Study Strategies the whole. He is full of succinct observations on life. Haq Islamization! And despite the limits of the form, he often manages to make his characters seem like real individuals. The title of our play is often given in model its Latin translation Oedipus Rex, rather than in its original Greek (Oedipus Tyranneus), since the Greek term for zia ul haq islamization, king is the English tyrant which means a monarch who rules without the consent of the people. As the introduction, play opens, the priest of Zeus and a bunch of non-speaking characters (old people, children) appear before King Oedipus with tree-branches wrapped with wool.
It was evidently the custom to do this in front of a god's altar when you wanted something urgently. Oedipus greets them as a caring, compassionate leader. Haq Islamization! The priest explains (really for level of prevention, the audience's benefit) that Thebes is suffering from a plague. Plants, animals, and people are all dying. The people know Oedipus is haq islamization, not a god, but they believe that some god inspired him to solve the riddle of the sphinx and save the mr. brown things, town. Zia Ul Haq Islamization! And since Oedipus has been king, he has done a splendid job. So now people look to him to mr. brown find a cure for the plague. Oedipus explains (really for the audience's benefit) that he has sent Creon (Jocasta's brother) to zia ul haq islamization the oracle of the god Apollo at Delphi to get an answer. He's late returning, but as soon as he gets back, Oedipus promises to do whatever the oracle says. Just then, Creon arrives. Mr. Brown Things! Since it's good news, he is wearing laurel leaves with berries around his head.
Creon says, All's well that ends well. (I'm told that the Greeks loved irony.) Apollo said that the killer of Laius must be found and banished, and zia ul, the plague will end. And Apollo has promised that a diligent investigation will reveal the killer. Oedipus asks to review the facts. All that is known is that Laius left for Delphi and never returned. (Don't ask what Oedipus did with the bodies of Laius and his crew.) There was no immediate investigation, because of the sphinx problem. One of pestle definition, Laius's men escaped, and walked back to Thebes. (Don't ask what Oedipus did with Laius's horses and chariot.) By the time he got back, Oedipus was being hailed as king. The witness said Laius was killed by a gang of robbers. Zia Ul! (We can already figure out air asia why the zia ul, witness lied.
And we'll learn later that he asked immediately to level be transferred away from Thebes, and has been gone ever since.) Oedipus reflects that if the killers are still at large, they are still a danger. He decides to issue a policy statement to zia ul haq islamization help find the killer. The chorus, in a song, calls on picoult minutes the various gods (including Triple Artemis, in her aspects as huntress, moon-goddess, and goddess of zia ul, dark sorcery), to save them from the plague and from the evil god Ares, who is ordinarily the god of war but is model, here the god of zia ul haq islamization, general mass death. Oedipus issues a policy statement, that whoever comes forward with information about the murder of Laius will be rewarded, and that if the killer himself confesses, he will not be punished beyond having to leave the city permanently. On the other hand, if anyone conceals the killer, Oedipus says he will be cursed. Oedipus continues that he will pursue the investigation just as if Laius were my own father. Secondary Level! (Irony.) The Chorus says that Apollo ought to come right out and say who the zia ul haq islamization, murderer is. (The Chorus's job is to mr. brown things fall apart say what ordinary people think.) Oedipus says, Nobody can make the gods do what they don't want to. The chorus suggests bringing in the blind psychic, Teiresias. Especially, they hope he can find the zia ul, missing witness to the killing. In those days, the Greeks believed that human psychics got their insights from the gods.
There are other stories about Teiresias. Model! As a young man, he ran into zia ul haq islamization some magic snakes and got his gender changed for seven years. This enabled him to tell whether the male or the female enjoys sex more. This was a secret known only to the gods, so he was punished with permanent blindness. Teiresias comes in. Oedipus asks his help finding the killers, ending up by saying, The greatest thing you can do with your life is to use all your special talents to help others unselfishly. Teiresias says cryptically, It's a terrible thing to be wise when there's nothing you can do. Analysis Definition! (As A.A. Milne would say later, and perhaps Oedipus too, When ignorance is bliss, it is folly to be wise.) Teiresias says, I want to go home. Zia Ul Haq Islamization! Oedipus calls him unpatriotic.
Teiresias says, Your words are wide of the mark ( hamartia ). Our expression in jodie nineteen English is You're missing the point. (Originally an archery target was a point.) We'll hear about hamartia again. Teiresias continues to haq islamization stonewall, and Oedipus gets very angry. Finally Teiresias gives in, says Oedipus is the killer, and adds that he is living in shame with his closest relative. Oedipus goes ballistic and calls Teiresias some bad things based on his being blind. Motivation And Study Strategies Essay! (Irony.) Teiresias says, You'll see soon. Oedipus understandably thinks this is a political trick to smear him, with Teiresias and Creon in cahoots. Oedipus adds that Teiresias can't be much of a psychic, because he hadn't been able to handle the sphinx problem. The Chorus tells both men to zia ul cool down. Teiresias leaves, predicting disaster. Soon Oedipus will learn the apart, truth and be a blind exile, leaning on his staff.
The Chorus sings about the oracle at Delphi, which was supposedly the center of the world. Zia Ul Haq Islamization! Gods are omniscient, but the chorus has its doubts about human psychics like Teiresias. Especially, they cannot believe Oedipus is a killer. Creon comes in, incensed that Oedipus would accuse him of trying to model smear him. The Chorus says Oedipus is simply angry. Creon says he must be nuts. The Chorus says that to the king's faults and misbehavior, they are blind. (See no evil, hear no evil, speak no evil -- the zia ul, norm in a non-democracy.) Oedipus comes in and accuses Creon directly of secondary level of prevention, planning a coup, using a smear by a crooked psychic as an excuse. Zia Ul Haq Islamization! They exchange angry words. Oedipus asks why Teiresias never mentioned knowing the killer until today. Creon can't explain this. He defends himself from the accusation of planning a coup. (1) Being king is too much trouble. (2) Creon has other worthwhile things to do. (3) Creon has everything he needs. (4) Creon has political influence anyway. (5) Creon is well-liked and isn't going to do an obvious wrong.
You build a good reputation over a lifetime. A single bad action ruins it. Irony. Oedipus isn't satisfied. Level Of Prevention! He says he wants Creon executed for zia ul haq islamization, treason. Pestle Analysis! The shouting-match continues until Jocasta comes in and tells them to break it up, there's too much trouble already. The Chorus says it agrees, and tells Jocasta that both men are at fault. Creon leaves, and Jocasta asks what's happened.
The Chorus talks about what a fine king Oedipus has been, and says, Let's forget the zia ul, whole business with Teiresias's prophecy. Analysis Definition! The Chorus uses a variant of the haq islamization, proverb, Let sleeping dogs lie. It's better not to ask about model things that can make trouble. Irony. Oedipus talks about it anyway. Jocasta says, Well, I don't believe in psychics. Haq Islamization! I'll prove it. Laius and I were told that our baby would kill him and marry me. But this never happened, because we left the baby to mr. brown apart die in the woods.
And the witness said that Laius was killed at that place where three roads meet by zia ul haq islamization, robbers. Uh-oh, says Oedipus. Which three roads? Irony. Jocasta says, It's where the roads from Thebes, Delphi, and Daulis meet. And it happened just before you solved the riddle of the sphinx and became king. Oedipus is upset. He asks Zeus (chief god), What are you doing to me? He asks Jocasta for a description. Jocasta says, Tall, a little gray in his hair, and you know something, he looked a lot like you.
Irony. Oedipus continues his questioning. The one witness, seeing Oedipus as the new king, asked for a distant transfer. He was a good man, and Jocasta didn't know why he wanted away, but she granted his request. Oedipus tells his story. He was going to the oracles to and Study Strategies Essay find out whether he was adopted. All of them told him simply that he would kill his father and marry his mother. As he was traveling alone at the place Jocasta has mentioned, he met a group of men going in the opposite direction. The men, including the zia ul, leader, started insulting him.
Sophocles makes it sound like like a gang of rough men just hassling a lone stranger for fun. One of the men shoved Oedipus. Motivation Strategies Essay! Oedipus punched him back. The leader struck Oedipus treacherously on the back of the head with the horse staff, Oedipus turned and zia ul, hit the leader in secondary level of prevention the chest with his own staff, knocking him out of the chariot. Then Oedipus managed to kill them all except for the one who ran away. It was justifiable, self-defense. But Oedipus is devastated.
He says he must be the killer of Laius, and he is ashamed that he has been having sex with his victim's wife. Zia Ul Haq Islamization! Oedipus says This is too terrible to have happened naturally -- it must be the malicious work of some god or other. He says he will simply leave the city, now, and let the plague end. He adds that he cannot go back to Corinth, for fear of air asia introduction, killing his own father and marrying his own mother. The Chorus is deeply sympathetic to Oedipus, and appreciative of zia ul, his willingness to air asia go voluntarily into exile to save the city. They say, Before you make your final decision, try to find the last witness. Maybe he will exonerate you. And Oedipus notes, The witness did say it was robbers, plural. Jocasta adds, Whatever happens, I'll never believe in psychics or oracles. Laius was prophesied to die by zia ul haq islamization, the hand of his own child. The Chorus sings a puzzling song about definition how (1) we have to obey the haq islamization, gods; (2) the jodie picoult nineteen, gods's best gift is good government; (3) if the government is bad, there is haq islamization, no reason to be good; (4) nobody believes in oracles any more.
Jocasta comes in, having visited the model, local shrines and left little offerings, and asks people to join her in praying for the distraught Oedipus. He's our leader, and we need him now. She prays to Apollo to haq islamization make this disastrous situation better. Introduction! Irony. Just then, a messenger comes in from Corinth. He says Lucky Jocasta, you lucky wife! (Actually, Blessed is your marriage bed!
Irony.) The king of Corinth has died, and the Corinthians have chosen Oedipus to be their new king. (Greek city-states were often elective monarchies.) Jocasta says, Great news. And Oedipus will be especially pleased, because now the oracle about him killing his father is void. You see, I was right not to zia ul believe in oracles. Irony. Oedipus comes in, hears the news, and says, Maybe the oracle has been fulfilled figuratively; perhaps he died of picoult nineteen, grief for my absence. But I'm still worried about marrying my mother. Jocasta says, Forget it.
Life is governed by chance, not destiny. Maybe you'll dream about marrying your mother. You should ignore dreams. Oedipus is haq islamization, still worried. Picoult Nineteen Minutes! When he explains to the messenger, the haq islamization, man cracks up and says, Well, I've got some good news for things apart, you. You don't have to worry about marrying the lady you've called mother. because you're adopted! All hell breaks loose. Oedipus questions the messenger, and learns the messenger had been herding sheep, had met a shepherd who had found Oedipus, had taken the baby, had taken the pin out of his ankles, and had given him to the king and queen of Corinth to raise as their own. Oedipus is starting to wonder about zia ul what has always been wrong with his feet. Oedipus says, It's time to clear this up.
Send for secondary level, the other shepherd. Zia Ul! Jocasta realizes exactly what has happened. Jocasta begs Oedipus NOT to pursue the definition, matter. Oedipus says he has to zia ul haq islamization know. (If Oedipus wasn't so intent on getting to the truth, there'd be no play.) Jocasta runs out horribly upset. Secondary Of Prevention! Oedipus is a little slower, and thinks, Perhaps she's upset to find out I'm not really of royal blood. But what the heck -- I'm 'Destiny's child' -- and that's something to be proud of! I'm me.
Irony. The Chorus sing a song in honor of Apollo, and of the woods where Oedipus was found. The say the zia ul, spot will become famous. Perhaps Oedipus is the child of nymphs and things fall apart, satyrs. Irony. The other shepherd is brought in. Zia Ul! He already has figured things out, and apart, pretends he doesn't remember.
Then he begs the other messenger to zia ul be quiet. But Oedipus insists on the truth. It comes out. Secondary! Jocasta and Laius crippled the baby and put it in the woods to foil a prophecy. Oedipus had, indeed, always wondered what was wrong with his feet. Now everybody knows the truth. Oedipus rushes out. The Chorus sings a song about how transient happiness is, what a splendid king Oedipus has been, and how Oedipus is now the victim of destiny. The next scene is an extremely graphic account, by an eyewitness. Jocasta ran into the bedroom, screaming. Zia Ul Haq Islamization! She locked the door from inside.
A few minutes later, Oedipus came in, and mr. brown apart, broke down the door with what seemed to be supernatural strength. He found Jocasta dead, hanging. Oedipus took the body down, then removed the pin that held up her dress. He stabbed it again and again into his eyes, saying he has looked at his mother's naked body when he shouldn't, and he has learned what he now wishes he hadn't. The blood didn't merely dribble, as after a single needlestick. It gushed on both sides. Zia Ul! For this to jodie picoult minutes happen, the choroidal artery that enters the eye from zia ul behind must be severed.
We can think that Oedipus has actually torn the globes from their sockets. Oedipus now begs to be taken out of the city (so that the plague will end), but he has no strength and no guide. Oedipus comes in. Evidently Oedipus passed out after blinding himself, and he curses the person who resuscitated him. Jodie Picoult Nineteen Minutes! The Chorus asks, How were you able to zia ul haq islamization rip out jodie nineteen your eyeballs? Oedipus replies, Apollo gave me the strength to do it. Creon is the new king.
He is not angry, merely kind. He helps Oedipus up and out of the city, guided by his two daughters. Staff in hand, Oedipus himself is the zia ul haq islamization, answer to the riddle of the sphinx. Introduction! Oedipus says that some incredible destiny must surely await him. But the Chorus ends with a reflection on how transient human happiness often is: Don't say anybody is fortunate until that person is dead -- the final rest, free from pain. (There is an echo here of zia ul haq islamization, Solon's words to Croesus -- don't assume that any particular life will end happily. Is the jodie nineteen, sense the same here, or different?)
What is Sophocles saying? To discern an author's intentions, look for material that is not required by the plot or intended simply to please the audience. In retelling the story of Oedipus, Sophocles goes beyond mere irony. A major theme in the play is whether one can believe in oracles and psychics. Haq Islamization! By extension, the question is whether the Greeks believed their own mythology.
Sophocles makes a special effort to secondary explain that Oedipus killed Laius in self-defense. More generally, Sophocles goes out of his way to present Oedipus as an extremely capable, beloved administrator. Conspicuously, Sophocles NEVER suggests that Oedipus has brought his destiny on himself by zia ul haq islamization, any ungodly pride ( hybris ) or tragic flaw ( hamartia ). The last lines seem ambiguous. They could mean that the secondary, dead are more fortunate than the living, because they do not experience pain. Is life really that bad?
The gods made the prophecies that led Oedipus into disaster. The sphinx appeared (she must have been sent by the gods), and Oedipus solved her riddle (the chorus says he must have been guided by the gods.) Teiresias could not solve the riddle, or detect the killer -- thanks to the gods. At the beginning, Apollo's oracle simply says, Find the haq islamization, killer -- leading to the cruel ironies of the play. Oedipus specifically says the gods set up his extraordinary misfortune. And at the end, Apollo merely gives Oedipus the strength to carve his own eyes out of their sockets.
In other words, Sophocles says that Oedipus's frightful misadventure is the intentional work of the gods. And Study! At the end, everybody says this. Pure and simple. Nobody even asks why. The Golden Age of Athens was a time for thinkers, scientists, inventors, and for people to share ideas freely. Greeks were very impressed with reason, and must surely have been asking whether they still believed in haq islamization their mythology.
Social conservatives prosecuted Socrates for expressing doubts about the gods, but only nineteen minutes, because they thought this would corrupt the minds of young people. (Does this sound familiar?) People have often noted that comedy and melodrama have arisen independently in many cultures, but that tragedy has its unique beginnings in Athens's golden age -- the first time that we hear people asking the tough questions about what they really believed. The idea that Sophocles is putting forward is zia ul haq islamization, much like the dark supernatural suggestions that Stephen King offers our own doubting age. Stephen King and his readers don't really believe in his creepy monsters. And I don't know whether Sophocles really believed the message of secondary level of prevention, Oedipus the King. Sophocles is saying, Maybe the gods do exist. and are consciously and elaborately MALICIOUS. This is the only reason that such terrible things could happen to people. Aristotle's Poetics are lecture notes on poetry, with a focus on tragedy. Aristotle liked to classify and evaluate things, and also liked to talk about human virtue and zia ul haq islamization, vice.
Eventually, this got him the best teaching job of and Study, his time, as tutor to the boy who became Alexander the haq islamization, Great. Aristotle is reacting in introduction part against Plato's objection to art and theater. Zia Ul! Aristotle was especially interested in level of prevention justifying tragedy to an audience concerned with public morals. I am quoting below from the translation of the Poetics by S.H. Barber. After introducing his subject, Aristotle talks about the subject of tragedy.
Since the objects of imitation are men in action, and these men must be either of a higher or a lower type (for moral character mainly answers to zia ul these divisions, goodness and badness being the distinguishing marks of air asia, moral differences), it follows that we must represent men either as better than in zia ul haq islamization real life, or as worse, or as they are. It is the same in painting. Polygnotus depicted men as nobler than they are, Pauson as less noble, Dionysius drew them true to life. Analysis Definition! -- II. In other words, when you paint or play a person, you can idealize him, you can lampoon him, or you can try for realism. Aristotle continues. The same distinction marks off Tragedy from haq islamization Comedy; for Comedy aims at pestle analysis representing men as worse, Tragedy as better than in actual life. -- II. Aristotle means both better-spoken and of better moral character. Aristotle goes on to explain why people make poetry in the first place. Zia Ul! He decides that there's an instinct to mimic things, and people like the imitations of others because it's fun to recognize things. Air Asia Introduction! He continues. Poetry now diverged in zia ul two directions, according to things fall apart the individual character of the writers.
The graver spirits imitated noble actions, and the actions of good men. The more trivial sort imitated the actions of meaner persons, at first composing satires, as the former did hymns to the gods and the praises of haq islamization, famous men. -- IV. Aristotle adds that the tragedians were the successors of the epic poets, who also focused on high and level, noble deeds. Aristotle wonders whether Tragedy will ever be better than it was in his era. He tells about haq islamization its origins in improvisation, and its recent history. Aeschylus first introduced a second actor; he diminished the five-factor, importance of the Chorus, and zia ul haq islamization, assigned the leading part to the dialogue. Sophocles raised the number of actors to three, and added scene-painting. -- IV Originally, tragedies were songs sung by a chorus. Then one member would take the role of a character. Aeschylus added a second speaking part apart from the chorus. Secondary Level! Sophocles added a third, and introduced stage scenery. Now Aristotle moves into zia ul haq islamization the famous definition of tragedy.
Tragedy, then, is an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the definition, several kinds being found in separate parts of the haq islamization, play; in the form of action, not of five-factor, narrative; through pity and fear effecting the proper purgation of these emotions. -- VI. Tragedy must be a unified story, about zia ul haq islamization something important. Aristotle would say later that tragedy should involve high-ranking people. Level! He doesn't give any reason that makes sense. Probably he thought that the great themes of life required larger-than-life characters. Arthur Miller would write about a salesman as a tragic hero, Willy Low-Man. And a comic hero would be Truman -- the one true-man in a world that deceives him.
The end of the haq islamization, paragraph begins the business that has caused all the trouble. Purging means taking a laxative (our word cathartic for a laxative comes from the secondary level of prevention, Greek term catharsis, which you already know). You watch a tragedy to have a good cry, and get rid of haq islamization, your ideas about bad things happening to good people. Every Tragedy, therefore, must have six parts, which parts determine its quality- namely, Plot, Character, Diction, Thought, Spectacle, Song. -- VI. Aristotle goes on to explain what these are.
Plot: the story; the good ones focus on a single episode. Character: the personalities of the characters, as shown in their words and actions. (Considering the limitations of the form, the Greeks did a nice job of drawing character.) Diction: the right choice of level, words. Aristotle points out how effective using just the zia ul haq islamization, right word can be. Thought: Arguments and exposition. Aristotle compares it to rhetoric. Spectacle: as we'd say, special effects. Not so much the introduction, poet's business as the stage-specialist's.
Song: words joined to music. What is missing? Aristotle never mentions theme , the thoughts about life on which tragedies can be based. Aristotle was a very smart person, and the Greek tragedies remain popular today, not as museum pieces, but as comments on life. Yet Aristotle is silent on this important element of tragedy. As you continue to study literature, you'll constantly look for themes. I like Shakespeare, and like the ancient Greeks, his themes are often troubling.
Macbeth gets much of its impact from its central question -- Is life really a meaningless exercise in zia ul haq islamization a dog-eat-dog world? Hamlet focuses on the phoniness and meanness of jodie picoult minutes, human society. Hamlet starts by wishing he was dead. At the end, he comes to terms with life as many modern secularists do, deciding to live and love well in an unfair world. The themes of zia ul, Romeo and Juliet were radical in Shakespeare's time. Analysis Definition! Shakespeare changed the messsage of his source (which was a cautionary tale for teenagers to obey their parents instead of making their own decisions.) Young people should be allowed to choose their own husbands and wives. Zia Ul Haq Islamization! The disasters of pestle, young people -- even a godawful teenaged murder-suicide -- can sometimes be rightly blamed on their parents.
And love gives happiness and dignity even in the worst circumstances. Antony and Cleopatra asks the zia ul haq islamization, age-old question: Does illicit love ennoble people, or just degrade them? King Lear reaches a conclusion similar to definition Oedipus the King, but with the idea that unselfish human love can, at least temporarily, give beauty and meaning in a godless world. Aristotle, the school-teacher, is actually steering his students AWAY from zia ul haq islamization looking for themes. Aristotle goes on air asia to say that the plot is best kept unified, without subplots, and the action not covering more then 24 hours.
Subjects from mythology are traditional but not mandatory. (Aristotle thought people would be more willing to zia ul suspend disbelief if the stories came from accepted mythology.) If there are to be coincidences, they should seem to minutes make sense. But again, Tragedy is an imitation not only of a complete action, but of events inspiring fear or pity. Such an effect is best produced when the events come on us by surprise; and zia ul haq islamization, the effect is heightened when, at the same time, they follow as cause and effect. Of Prevention! The tragic wonder will then be greater than if they happened of themselves or by accident; for even coincidences are most striking when they have an air of design. We may instance the statue of Mitys at Argos, which fell upon haq islamization his murderer while he was a spectator at a festival, and killed him. Such events seem not to be due to analysis mere chance. Zia Ul Haq Islamization! Plots, therefore, constructed on secondary these principles are necessarily the best. -- IX. Coincidences are crowd-pleasers, and people are willing to suspend disbelief in them. (People want to believe in magic.) A character today might say that the falling statue expressed the will of the zia ul, Force. Aristotle launches into a big discussion about things apart simple vs. Zia Ul! complex plots. The best plots are complex, with twists or irony (he calls both of these reversal of the five-factor, situation) or bombshells (recognition scenes). Aristotle describes a scene of suffering as characteristic of tragedy; it depicts somebody suffering physically or dying onstage.
A perfect tragedy should, as we have seen, be arranged not on the simple but on the complex plan. It should, moreover, imitate actions which excite pity and fear, this being the distinctive mark of tragic imitation. It follows plainly, in the first place, that the change of haq islamization, fortune presented must not be the spectacle of a virtuous man brought from prosperity to adversity: for this moves neither pity nor fear; it merely shocks us. Nor, again, that of a bad man passing from Motivation adversity to zia ul prosperity: for nothing can be more alien to the spirit of Tragedy; it possesses no single tragic quality; it neither satisfies the moral sense nor calls forth pity or fear. Nor, again, should the downfall of the utter villain be exhibited. A plot of this kind would, doubtless, satisfy the moral sense, but it would inspire neither pity nor fear; for pity is aroused by unmerited misfortune, fear by secondary level of prevention, the misfortune of a man like ourselves. Such an event, therefore, will be neither pitiful nor terrible. There remains, then, the character between these two extremes- that of zia ul haq islamization, a man who is not eminently good and just, yet whose misfortune is brought about not by vice or depravity, but by some error or frailty . He must be one who is highly renowned and prosperous -- a personage like Oedipus, Thyestes, or other illustrious men of such families. Introduction! -- XIII This passage continues to haq islamization cause problems. Plays about mr. brown things bad people ending up happy don't satisfy Aristotle. (Beavis and Butt-Head Do America doesn't fit Aristotle's definition of tragedy.) Plays about thoroughly bad people getting their just deserts in zia ul haq islamization the end don't work because we can't identify with the bad guy. (Richard III doesn't fit Aristotle's definition of a tragedy, either.) Finally, Aristotle cannot imagine that a tragedy could deal with disaster befalling a completely sympathetic character.
He says this would merely shock us. But Oedipus the King DOES shock us, and is intended to do so. Definition! Why is Aristotle avoiding the obvious? We'll soon see. A well-constructed plot should, therefore, be single in its issue, rather than double as some maintain. The change of haq islamization, fortune should be not from five-factor bad to good, but, reversely, from good to bad.
It should come about as the result not of vice, but of some great error or frailty, in zia ul a character either such as we have described, or better rather than worse. The practice of the stage bears out our view. -- XIII. By double plots, Aristotle is referring to serious plays that have a disaster in the middle, but a happy ending. Aristotle considers these to be inferior, but admits that many people prefer them. In the Motivation and Study Essay, second rank comes the kind of tragedy which some place first. Like the Odyssey, it has a double thread of plot, and also an opposite catastrophe for the good and for zia ul, the bad. It is accounted the best because of the five-factor model, weakness of the haq islamization, spectators; for the poet is guided in what he writes by the wishes of his audience. The pleasure, however, thence derived is air asia introduction, not the true tragic pleasure. It is zia ul haq islamization, proper rather to Comedy, where those who, in the piece, are the deadliest enemies -- like Orestes and Aegisthus -- quit the stage as friends at things fall apart the close, and no one slays or is slain. -- XIII This only makes sense if you share Aristotle's assumption that the purpose of haq islamization, serious drama is to make you have a good scare and a good cry and things apart, go back to thinking that real-life is more fair. Aristotle goes on haq islamization to explain that the best plots and the best scripts themselves arouse pity and introduction, fear, and that the best plays don't even need the special effects. Fear and pity may be aroused by spectacular means; but they may also result from the inner structure of the piece, which is the better way, and indicates a superior poet.
For the plot ought to be so constructed that, even without the aid of the eye, he who hears the tale told will thrill with horror and melt to pity at what takes place. This is the impression we should receive from hearing the story of the Oedipus. -- XIV. Aristotle goes on. Let us then determine what are the circumstances which strike us as terrible or pitiful. Zia Ul! -- XIV They are aroused especially when people kill friends or family. The killer may or may not know what he/she is Motivation, doing. It can happen onstage, or be discovered, as (Aristotle points out) in Oedipus the King. Aristotle was a product of his times. In respect of Character there are four things to be aimed at. First, and zia ul haq islamization, most important, it must be good.
Now any speech or action that manifests moral purpose of any kind will be expressive of character: the character will be good if the purpose is good. Analysis Definition! This rule is zia ul haq islamization, relative to each class. Even a woman may be good, and also a slave; though the woman may be said to apart be an inferior being, and zia ul haq islamization, the slave quite worthless. The second thing to aim at is propriety. There is analysis definition, a type of manly valor; but valor in a woman, or unscrupulous cleverness is inappropriate. -- XV. We do not have to be left-wing activists or injustice-collectors to despise this kind of zia ul haq islamization, sexism and classism. Secondary Level Of Prevention! But the truth is that on the Greek stage, the women are as interesting, sympathetic, intelligent and brave as the men -- an obvious fact that Aristotle ignores.
Aristotle goes on to say that characters should be believable, the kinds of people we meet in life, and zia ul haq islamization, that characters should be consistent. Picoult Minutes! Aristotle has a problem with Euripides's Iphegenia in Aulis, which tells the story of zia ul, a sudden decision for heroic altruism. It remains to speak of Diction and Thought, the other parts of Tragedy having been already discussed. Concerning Thought, we may assume what is said in the Rhetoric, to things fall which inquiry the subject more strictly belongs. Under Thought is included every effect which has to be produced by speech, the zia ul, subdivisions being: proof and refutation; the excitation of the feelings, such as pity, fear, anger, and model, the like; the suggestion of importance or its opposite. Now, it is evident that the zia ul haq islamization, dramatic incidents must be treated from the same points of view as the nineteen minutes, dramatic speeches, when the object is to evoke the sense of pity, fear, importance, or probability. -- XIX. Aristotle talks about realism, which is a curious topic when talking about tales from Greek mythology. Further, if it be objected that the description is zia ul haq islamization, not true to fact, the poet may perhaps reply, But the objects are as they ought to be; just as Sophocles said that he drew men as they ought to be; Euripides, as they are. Strategies! In this way the objection may be met. If, however, the representation be of haq islamization, neither kind, the poet may answer, This is how men say the thing is, applies to picoult nineteen minutes tales about the haq islamization, gods.
It may well be that these stories are not higher than fact nor yet true to Strategies Essay fact: they are, very possibly, what Xenophanes says of them. -- XXV. Xenophanes came out and said it -- the tales of Greek Mythology are fiction. Aristotle knows this is important, but once again, he avoided the rough issue. Somebody may ask you about Sophocles portraying people as they should be, and Euripides portraying people as they are. Sophocles shows Oedipus as gracious, capable, and altruistic.
Sophocles has Ajax write a magnificent suicide note and end a useful life rather than live with the stigma of zia ul, mental illness. Sophocles has Orestes kill his own mother without a lick of regret, making a speech about how everybody who breaks any law should be summarily executed. Euripides, by contrast, shows a woman murdering her two children in cold blood just to get back at their father. You can have fun examining this further. I think I understand. Aristotle got paid to tell young people that if they lived good lives, really bad things wouldn't happen to them. To explain why they saw really bad things happening to mr. brown things apart good people onstage, Aristotle gave two (contradictory) answers. 1. When something really bad happens to a good person in zia ul haq islamization a tragedy, it is because that person has a tragic flaw. 2. Apart! When something really bad happens to a good person in a tragedy, it is just make-believe. It is so you can have a good scare and a good cry.
This gets these emotions out of your system. You can go back to the real world, where life is fair. It's bunk, intended to keep people from complaining about Sophocles's devastating theme. Aristotle may have been the first schoolteacher to smokescreen Sophocles's message that the gods might be malicious. He may have thought he was right to do so. Aristotle's popularity among schoolteachers has helped hide Sophocles's grim idea. Even today, students are forced to write essays about tragic flaws and purging pity and zia ul haq islamization, fear. Somehow, hybris (ungodly pride, arrogance, and so forth) has come to be identified as the Essay, usual tragic fault.
I cannot understand why -- the idea does not seem to be Aristotle's. But whenever something bad happens to a basically good person in a tragedy, students are invited to see hybris. Zia Ul Haq Islamization! (Hubris is the same word; the Greek letter upsilon looks like our Y and is its origin, but the air asia, sound was more like the uhh that I make when I have no idea what to say.) In Antigone , Sophocles has the zia ul, chorus specifically call Creon on his hybris, i.e., his impious decree intended to jodie picoult promote national security. I have seen this section from haq islamization Antigone quoted and said to model be from Oedipus the King, as proof that Oedipus has a tragic flaw of zia ul, hybris. In Aeschylus's Agamemnon , the murderess gets the model, victim to do a vainglorious, un-Greek walk down a red carpet in order to gain public support after the murder. Other characters (Aeschylus's Prometheus, the victims of Euripides's Dionysus) are punished wrongfully for standing up for what most of us would say is common sense and genuine goodness. It is hard to generalize this. Interestingly, I can't find the idea of hybris in zia ul Aristotle's Poetics.
During the sixties, we especially resented being told that Antigone's act of civil disobedience / political protest was hybris. You can't defend yourself against apart an accusation of haq islamization, hybris. I am an introduction honest physician who engages in public debates. When I catch somebody deliberately deceiving the public, they never defend their cases on the facts, but almost always call me arrogant or elitist. Zia Ul! (If you have no case, shout hybris!) Through my Shakespeare site, I often get requests, What is Hamlet's tragic flaw?, etc., etc. I tell people that they're asking the wrong question, and to look instead at what the author is really saying about life.
If Aristotle and of prevention, his successors had been free to haq islamization speak the truth clearly, here are some points that would come up in discussion and Motivation and Study Essay, with which most students (then and now) would probably agree. In our world, very bad things do sometimes happen to very good people. Haq Islamization! Your chief security comes from what people know you can do well. Jodie Nineteen! This results in turn from your natural abilities, your effort, and your good character. Zia Ul! It's safest, and the best strategy, to try to be a good person. It's fun to be scared at shows, and to cry. But we don't want to be rid of these emotions, but to feel them most intensely. Pestle! Perhaps we can also bring back, from a good play or movie, something that will help us make sense of ourselves, our neighbors, and our world.
Oedipus seeks the truth about himself despite the warnings that it will not bring him happiness. We cannot blame Aristotle for haq islamization, the centuries of things apart, ignorance during which his authority was used to limit free inquiry. Haq Islamization! But today, most people admire those who bravely seek the truth about nature, and about themselves. It is a modern, rather than an Aristotelian, theme. Greek serious drama (tragedy) reaches an intensity that remains unsurpassed. Five-factor! Serious drama did go on, after the haq islamization, Greeks, to become richer in picoult many ways, including variety of plot, character, and theme.
Much of the power of serious literature (like tragedy, and like the comedies of zia ul haq islamization, Aristophanes and Shakespeare) comes from the philosophical issues that it raises. We do not have to be frightened when we run into a theme with which we disagree. If history teaches us anything, it is that we need to be more frightened of people who would restrict the free sharing of ideas, or force a stupid right-wing or left-wing ideology on us. Young people naturally discuss whether the stories they hear in church are true, and perhaps even whether the universe itself might be malevolent. (Today's teens enjoy the tongue-in-cheek adventure game, Call of Cthulhu, in which the spiritual powers of the universe are insanely cruel, though less subtle.) Whether or not Sophocles was serious in putting this latter idea forward, simply recognizing that he has done so will not corrupt the picoult minutes, morals of young people. Every person must find his or her own answer to the mystery of why bad things happen to good people in a universe supposedly under God's control. Yet even if people reach different conclusions, and zia ul haq islamization, express them freely, people can usually still live and work together in peace and good-will.
Few thinking people, then or now, will credit the idea that Apollo, or one of his counterparts, deliberately engineers disasters. But Sophocles's theme rings partially true to those of us who approach the universe with a sense of awe, as a mystery where perhaps there is more than there appears to be. They may not have told you that hamartia is the word used in the original Greek of the New Testament for sin. Motivation! The King James Version has 172 instances. Jim Donahoe's essay on Oedipus's tragic flaw is zia ul haq islamization, no longer online. In the end however, Oedipus becomes more humble and accepts his fate. He becomes a better person and is better off after his fall. Dr. Model! Black, from Malaspina College (link now down) wrote that Oedipus's flaw is his special ability to solve riddles, his detective ability, one might say, or his intellect. Yet this is a form of hubris -- the belief that one can understand, read, predict, control the zia ul haq islamization, future etc. through one's native wit, and this is what brings him down, despite several warnings to five-factor give up the hunt.
Reason = Apollo. Myth Man. Oedipus. brought about his own downfall because of his excessive obsession to know himself. I'm honored to be the source of his quotation (Thus, some say that the moral of the haq islamization, story is, Even if you try to thwart your destiny, you won't succeed.). Link is now down. Motivation And Study Strategies! University of haq islamization, Pennsylvania classics department essay on Oedipus's tragic flaw . in air asia this account, his basic flaw is his lack of knowledge about his own identity. The writer is fair enough to point out that unlike other tragic heroes, Oedipus bears no responsibility for his flaw.
You can decide for yourself whether this fits with Aristotle's use of the term, taken in context. Ian Johnston -- also offers a free translation (thanks!) Points out zia ul themes common to world literature prior to and Study Essay the decline in religious belief. Who does control our lives? What sort of relationship do we have to that divine force? Concludes that Oedipus has no moral failures, and that his flaw is his very excellence -- and this also gives him his tragic greatness.
Letters on the Classics People always think that because Aristotle said a tragic hero's downfall should be due to zia ul haq islamization a tragic flaw (hamartia) , and Aristotle admired King Oedipus above all tragedies, therefore Oedipus must have a flaw. Model! [This is a false premise under Aristotle's very own logic.] And so they have struggled to find one. Haq Islamization! The whole business of 'tragic flaws' is five-factor, something that English and Drama teachers have got hold of from some book they read when they were students. No one these days who has actually studied Greek tragedy believes there is zia ul haq islamization, any such thing. Tragic Flaws . . I realized something quite interesting: just about everything Aristle says about tragic heroes is wrong. Aristotle had postulated the of prevention, principle of the tragic flaw in zia ul tragedy. A hero, who is mostly good, makes some sort of mistake related to acharacter flaw, usually hybris or pride.
However, from what I read, I realised that tragic heroes are almost never brought down by air asia, flaws or by hybris . In fact, in haq islamization most cases, the protagonist is actually destroyed by five-factor, his or her virtues. Zia Ul! In puzzling over model, this, I realised that Aristotle is, in fact,not trying to explain exactly what is happening in tragedy but what should be happening. He is answering a very specific challenge to zia ul the very existence of tragedy presented by Plato in the Republic Book III. Plato had argued that tragedy corrupted the audience. Aristotle's development of the tragic flaw is a response to this challenge. Air Asia! The author has a Ph.D. in haq islamization Ancient and Medieval Philosophy. Link is now down: Cyber Essays to help students. The anonymous author discusses Oedipus the King with reference to Socrates's dictum, The unexamined life is not worth living and five-factor, (A.A. Zia Ul Haq Islamization! Winnie the Pooh Milne's dictum) When ignorance is bliss, it is folly to be wise.
Seeking a tragic flaw for Oedipus, the author says that Oedipus would have been better not to pestle analysis definition have been so curious. What the essay ignores is that Oedipus pursued the truth to save his city, not to amuse himself. The author avoids this obvious point in drawing his own non-Sophoclean conclusion. It's better not to know. We used to hear this from anti-science college-campus types on both the zia ul, far-right and the far-left, who want to reshape society down ideological lines. You'll have to decide for yourself about this. Jodie Minutes! But like it or not, focusing on science over make-believe has a lot to do with why whole cities don't die of the zia ul haq islamization, plague any more. This essay has been offered for sale (and perhaps still is) by at jodie minutes least two websites set up for students who for whatever reason do not want to zia ul write their own papers. I have received no response to my protests. Teachers: Click here to begin your search for online essays intended for would-be plagiarists.
Dishonesty was your tragic flaw, kid! Good luck. Plagtracker.com -- a new, free plagiary-catcher service. Students: If your teacher is at all computer-savvy, and you turn in jodie picoult nineteen minutes a paper that you took for free off the web, you will be caught. Everybody will make fun of you, and haq islamization, you can forget about being a doctor, lawyer, or whatever. Motivation! That'll be your tragic flaw. Ha ha! Arthur Miller wrote, The flaw, or crack in the character [of Oedipus], is haq islamization, really nothing -- and need be nothing -- but his inherent unwillingness to remain passive in the face of what he conceives to be a challenge to his dignity, his image of his rightful status. Only the picoult nineteen minutes, passive, only those who accept their lots without active retaliation, are 'flawless.' Most of haq islamization, us are in that category. Miller adds that the terror and the fear that is classically associated with tragedy comes from questioning the nineteen, unquestioned.
Maybe this is more about Miller than about Sophocles -- but it was a good thought for the conformist, self-satisfied Fifties. Oedipus -- heroic-fantasy style painting. Jocaste (was Iokaste) -- contemporary novel about Oedipus's wife-mother. Release date Sept. 2004. Re-released 2011.
I'm Ed. You can visit me at my own page and follow the links from there to my autopsy page, my notes on zia ul haq islamization disease (the largest one-man online medical show, helping individuals around the picoult, world), my Adventure Gaming sites, or any of the other sites. Fellow English majors -- Okay, okay, I know the commas are supposed to zia ul go inside the quotation marks. This became standard to protect fragile bits of movable type. My practice lets me know I'm the one who's typed a particular document. Teens: Stay away from drugs, work yourself extremely hard in class or at your trade, play sports if and only if you like it, tell the grownups who support you that you love them (no matter what the circumstances), and get out of abusive relationships by mr. brown fall, any means. The best thing anybody can say about you is, That kid likes to work too hard and isn't taking it easy like other young people. Thanks for zia ul, visiting. Health and pestle definition, friendship. To include this page in a bibliography, you may use this format: Friedlander ER (1999) Enjoying Oedipus the King by Sophocles Retrieved Dec.
25, 2003 from http://www.pathguy.com/oedipus.htm. For Modern Language Association sticklers, the zia ul, name of the Motivation Strategies Essay, site itself is The Pathology Guy and the Sponsoring Institution or Organization is Ed Friedlander MD. Visitors send me this question from time to time. If being a contemporary American means being focused on dirty TV sitcoms, greed, casual sex, big-money sports, shout-and-pout grievance-group politics, televangelism, professional wrestling, crybabies, slot machines, postmodernism, political action committees, and war on drugs profiteering. Zia Ul Haq Islamization! then the answer is probably Nothing. If a contemporary American can still ask, If there is a God, why do horrible things happen to pestle analysis perfectly good people?
And how do we explain this to children? -- then the answer is maybe that Sophocles deals with basic human issues. A week after setting up this site, people are already writing me to tell me that I am wrong, but not why. Each of three teachers has told me that The class agreed Oedipus caused his own problem. I use the term immoral for the idea that the gods deliberately set up horrible disasters, simply for lack of a better English word. And it seems appropriate to zia ul haq islamization me. (Cliff Notes used the word moral for the idea that the gods are fair and decent.) If you can think of a better one, please let me know.
If you are a student writing on Oedipus , perhaps you can find a typically Greek solution. Athenians often constructed sentences in level of prevention the form of One the one hand ( men ). and on the other hand ( de ). Argue both sides. It'll be fun and prevent trouble. If your instructor is zia ul, a proponent of one of the three sides of the pestle, culture war, you can make him/her happy and still be honest. If your instructor is a conservative religionist (Religious Right, etc., etc.), point out haq islamization how Sophocles recognizes the falsity of old, heathen mythologies, how their false idols were cruel and amoral, etc., etc. If your instructor is air asia introduction, a left-wing social-activist / postmodernist focused on grievance-group politics, point out how Sophocles challenges the traditional belief structures of the oppressive patriarchy, etc., etc. If your instructor is a scientific naturalist, argue that Sophocles actually knew that Greek mythology, and all the haq islamization, talk about gods and so forth, was bunk, and maybe this is what he is jodie, really telling us. If you are a teacher taking a traditional classroom approach to Oedipus the King, be ready for zia ul, these questions from your students.
Cliff Notes, which is as usual pretty good, warns that overemphasis on a search for the decisive flaw in the protagonist as the key factor for understanding the tragedy can lead to mr. brown fall apart superficial or false interpretations. The author also warns that Aristotle's approach is sometimes too artificial or formula-prone in its conclusions. He goes on to say that some people say Oedipus's tragic flaw is his anger (at Laius, at Tiresias), his trying to escape his destiny, and zia ul haq islamization, his pride and determination in trying to get the herdsman to tell the truth. (The author adds that Sophocles believes that the universe is things apart, fundamentally a profoundly moral place, though I can't tell why.) Why all the zia ul haq islamization, different supposed tragic flaws? If a lone man is hassled and then physically attacked by a group of thugs on introduction a deserted stretch of highway, especially when the area is not patrolled by fast police cars, he is much safer if he hits back than if he runs or begs for mercy. This isn't right, but it's a fact of life, and if you didn't know it, you have been protected and are naive. Sophocles presents Oedipus's killing of Laius as self-defense. What kind of haq islamization, sense does this make if Sophocles wants us to think Oedipus caused his own downfall?
Today, if a psychic went on the air and accused a decent, respected government official of murder and incest, people would be furious and believe that this is crooked politics. Oedipus is right to think this and to pestle definition be very angry, though I think (as the Chorus does) that he goes too far in assuming Creon is behind it. Why would anybody think Oedipus should NOT be suspicious and angry? If Oedipus had not tried hard to get to the truth, there would have been no play. Oedipus loses his temper with Creon, and the Chorus says he is zia ul haq islamization, over-reacting, but not that this causes his disaster. The Chorus sings about the need to revere the pestle analysis, gods, but never that Oedipus has not done do. In fact, the Chorus, representing public opinion, never says Oedipus caused his disaster. This is in spectacular contrast to the ending of Antigone, where the Chorus sings about Creon's hybris (I refuse to allow proper religious burial rites for a man who endangered National Security, this will make him an example and keep our people safe) and how it caused his ruin (Religion and conscience and decency and human love take precedence over supposed National Security.) Does the word hybris even appear in zia ul haq islamization Aristotle's Poetics?
The site went up in 1998, and has proved very popular. Most of my correspondents express appreciation -- especially fellow-educators. I do get maybe half a dozen abusive e-mails per year specifically about this page, all claiming to come from teachers. (My second such correspondent from 2007 claimed to teach English at a major university, but the department chairman tells me that he knows of no such person.) At least I'm glad people still feel strongly enough about classical literature to send hate mail. However, not one of them (or anyone else) has ever tried to of prevention explain why I am wrong -- and that leads me to zia ul draw the five-factor, obvious conclusion. If you have no case, shout hybris . If you are a student who has been punished for using this website, please contact me and I'll probably be able to take care of it for you. Whatever you decide, I hope that everybody enjoys Sophocles's Oedipus the King, and haq islamization, the Greek custom of pestle, free intellectual inquiry, as much as I have! Health and friendship! This isn't the first time that everybody's told me that conventional wisdom is right and that I'm wrong, but not why.
In the 1970's, I said: Peptic ulcer craters contain spiral bacteria, which are part of the haq islamization, process. Patients presenting with fibromyalgia symptoms have a real disease. Nitrates do not dilate atherosclerotic coronary arteries. Bismuth has a specific, powerful effect on indigestion apart from jodie minutes its antacid effect. The psychologic roots for criminality are not in lack of self-esteem, but in haq islamization a sense of Motivation and Study, entitlement and special privilege. Selenium has a specific, powerful effect on dandruff apart from its keratolytic effect. A large percentage of SIDS deaths are intentional or negligent homicides, and a baby can smother by overling or on a mattress or big toy. William Blake's private papers show that psychosis does not necessarily mean disability or lack of insight. I'm no Teiresias.
But except for the last (where people are still telling me I'm wrong, but not why), I've been glad that common sense and a little basic understanding of the world eventually wins out over academic dogma. I'm thankful for the experimental method and the fact that science corrects itself. To the zia ul, best of my knowledge, all the links on my literature pages are to free sites. In August 2000, the operator of the large for-profit help-with-homework online Shakespeare site offered to buy these pages out for secondary, a price in the low four figures. I refused, and the site owner replied that I wish you would just close down the domain and spare everybody from a lot of wasted time. It's a shame. This site will always remain free, to help everybody enjoy the zia ul, works that I have, myself, enjoyed so much. If any of the sites to which I have linked are asking students for their money, please let me know. reset Jan.
30, 2005: Ed says, This world would be a sorry place if people like me who call ourselves Christians didn't try to act as good as other good people . Click here to see the author's friend, Dr. Ken Savage, do it right.
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Power Management S3 Tricks and Tips. This document is zia ul haq islamization intended to explain how S3 (suspend/resume) works and has some tricks and tips to help debug and diagnose S3 issues. S3 is the ACPI sleep state that is known as sleep or suspend to RAM. It essentially turns off most power of the system but keeps memory powered. When the user hits the sleep key, this generates a hardware interrupt which is caught and level, handled by the embedded controller (EC). ACPI defines two approaches to handle power buttons - fixed hardware or generic hardware. In the fixed hardware scheme, EC triggers a low-pulse to the PWRBTN# pin and Southbridge (SB) sets PWRBTN_STS bit in PM1_STS register to haq islamization indicate to the operating system that a power button event occurs. In the generic hardware scheme, EC triggers a change to definition a GPIO pin to generate a general-purpose event to BIOS, and haq islamization, BIOS issues a Notify(PWRB, 0x80) to the operating system.
You can observe which GPE is triggered by model examining the files in zia ul /sys/firmware/acpi/interrupts and see which one increments when the event occurs. The kernel handles the GPE and based on which GPE gets triggered it then executes the appropriate handler in the ACPI DSDT table (the DSDT, Differentiated System Description Table, contains AML bytecode that is executed in the kernel context by the kernel's ACPI driver. For example, if GPE 0x1e is triggered then AML bytecode method _GPE._L1E() or _GPE._E1E() is executed depending on it being Level or Edge triggered (the method name has a L or E prefix corresponds to Level or Edge triggered events). Typically the method just creates a Notify() event which gets passed over to user space via the /proc/acpi/event interface and handled by air asia acpid and ultimately this calls /etc/acpi/sleep.sh which in turn calls pm-suspend. Note: Level-triggered or edge-triggered depends on the design and the configuration of the SB, and firmware (BIOS) must implement it correctly. The pm-suspend script prepares the machine for suspend, typically this involves unloading broken modules that don't suspend well and then finally writing the text mem to /sys/power/state.
Writing to haq islamization /sys/power/state initiates the kernel side of the suspend. First it suspends all user space tasks (freezing them). Next the kernel traverses the device tree and for each driver it calls the registered suspend method. It is the responsibility of each driver to Motivation and Study ensure the correct state is saved to allow the hardware to resume correctly and this is where a lot of bugs can occur. The kernel then executes the zia ul haq islamization ACPI methods _PTS() (Prepare to sleep) and/or _GTS() (Going to mr. brown things apart Sleep) which are again in then DSDT. This byte code generally does platform specific magic, such as writing magic values to the embedded controller and even calling System Management Mode (SMM) code in the BIOS via the zia ul use of System Management Interrupts (SMI). The kernel has no knowledge of level of prevention what is happening while these methods are executing - the byte code controlling the BIOS and Embedded Controller interactions are out of the kernel's control. Obviously if the AML byte code or BIOS code being executed in zia ul SMI is of prevention buggy it can cause S3 issues and there is little can be done to zia ul haq islamization easily fix this in the kernel.
When the methods return control back to the kernel the system is and Study almost ready to suspend. The kernel writes the address of the resume wakeup code into a data structure and the address is written into the Firmware Waking Vector (as specified by the Fixed ACPI Description Table (FADT)). The kernel fetches the addresses of the zia ul PM1a/PM1b control registers from the FADT and writes the sleep type (SLP_TYP) and sleep enable (SLP_EN) bits to the registers and this triggers the sleep. The kernel will sit in a wait loop until it gets put to sleep by the pending action of writing to the PM control registers. After kernel writes SLP_TYP and SLP_EN, it is common a SMI is generated by SB (called Sleep SMI as it is invoked after the kernel considers that the system is in level S3).
Note that it is up to the BIOS to save specific BIOS and Embedded Controller state. This is normally done in the _PTS/_GTS Method calls and in Sleep SMI. Sometimes this is were weird BIOS or EC state issues cause suspend/resume to fail. A break down of the calls in zia ul the kernel is model as follows: Eventually the user wants to wake their machine up from S3 suspend. The user presses a power button which wakes up the haq islamization CPU and it jumps to pestle definition a known BIOS start address. The BIOS does some setup to get the memory controller, restore some device states, and then reads the ACPI status register to tell it if it was in haq islamization a suspended state. The BIOS then jumps to the wakeup address saved in the Firmware Waking Vector. The kernel resume code pointed to by the Firmware Waking Vector is some real mode x86 code that sets the minutes CPU back into normal kernel protected mode and zia ul haq islamization, then restores CPU register state and picoult nineteen minutes, pops back down the call suspend call chain to zia ul haq islamization do the resume. At this point the kernel calls the ACPI _WAK() method, it then resumes drivers, unfreezes threads and user space processes and we return back to fall point where mem was just written to haq islamization /sys/power/state.
To user space, nothing has really changed, apart from a jump forward in time by the clock. The first bit of magic to fall apart be aware of is in arch/x86/kernel/acpi/realmode/wakeup.S. this directly maps to the wakeup_header defined in arch/x86/kernel/acpi/realmode/wakeup.h: during suspend, header-pmode_entry is set to wakeup_pmode_return() in function acpi_save_state_mem() and kernel state is saved into a wakeup header which is a real mode copy (to acpi_realmode) of zia ul haq islamization a chunk of code and data in wakeup_code_start..wakeup_code_end. acpi_wakeup_address points to the real mode code + data and acpi_sleep_prepare() uses this to set the waking vector before suspending. To understand resume, we need to examine the final phase of suspend. Assembler function do_suspend_lowlevel in arch/x86/kernel/acpi/wakeup_32.S performs the final phase of suspend, it basically does the following: saves cpu state + registers calls acpi_enter_sleep_state() which ultimately ends end suspending and CPU halts.
If this fails, the level of prevention registers + cpu state are restored and we return from do_suspend_lowlevel(). The wakeup from S3 works as follows: BIOS (realmode) inspects the ACPI waking vector and jumps out of BIOS real mode into wakeup_code() in arch/x86/kernel/acpi/realmode/wakeup.S. Recall that this code is a copy in zia ul real mode memory - this code then ljmpl's to wakeup_pmode_return(). wakeup_pmode_return() in arch/x86/kernel/acpi/wakeup_32.S restores registers, the gdt, idt and ltd (hence comes out of real mode), and of prevention, restores the stack pointer does a final sanity check to see if a saved magic value is as expected and if all is OK resturns back to pop the stack and return from zia ul haq islamization do_suspend_lowlevel() as if nothing has happened. As you can now see, suspending and five-factor, resuming is rather non-trivial. The following sections explain how where to look for S3 bugs: We rely on drivers behaving correctly in their suspend/resume methods, if state is not saved/restored correctly then broken drivers can break in subtle and mysterious ways. Zia Ul Haq Islamization? Drivers may oops during suspend or resume, which causes headache for debugging since these normally happen while the console is suspended.
The first thing to try is to boot the kernel with kernel parameter: no_console_suspend. Next switch to VT1 and suspend/resume using Ctrl-Alt-F1 or: login on Strategies Essay, VT1 and suspend using: Repeat several times to see if you can capture a kernel oops. Use a digial camera to photo graph the haq islamization oops message or if it scrolls too quickly off the screen limit the kernel oops message by hacking dump_stack() (arch/x86/kernel/dumpstack.c) to dump out less off a stack trace. If you know the bug exists in a driver but you cannot get an oops and you have no console then things get tricky. The PC does can only save state in the real time clock (RTC) over reboots, so we have to result to saving a hashed state of the device suspend details in level the RTC. We use the /sys/power/pm_trace interface to enable PM debugging as follows: If resume fails, quickly reboot the machine as you have. 3 minutes before the updates to the RTC corrupt the saved hashed state.
Once rebooted, look for the Magic numbers: text in the kernel log, use dmesg, and look for something like: You may even get lucky and get a device being mentioned as the problematic driver, e.g.: Device numbers sometimes are show, use lspci to track down the problematic device. The next trick is to zia ul remove the module and repeat the suspend/resume to see if this was the problem driver or not. If a driver is not suspending/resuming correctly one workaround is to then add the name of the modules to the MODULES= list in model /etc/default/acpi-support. Zia Ul Haq Islamization? However, the mr. brown things fall best approach is to haq islamization find out why the driver is things fall breaking suspend/resume and fixing it.
However, /sys/power/pm_trace is known to be a little temperamental and haq islamization, may yield false positives. An alternative approach is to remove all modules and do a suspend/resume cycle. Apart? If this works, then start loading modules one by zia ul one until you find one that causes the hang. As you may now be aware, we are very reliant on the BIOS + ACPI for suspend/resume and more often than not these cause the bugs. The issues fall into several categories: In this scenario, the kernel passes control over to BIOS, and we BIOS never returns control back to the kernel. And Study? This can occur when the ACPI _PTS() or _GTS() methods call into the BIOS via SMIs - these are rare, but possible. In this case, one needs to haq islamization enable ACPI AML code execution tracing and see if these methods are being executed at the time of the hang. One may also want to check whether the system hangs after kernel writes SLP_TYP and SLP_EN.
If so, BIOS may hang in mr. brown things fall apart Sleep SMI. More likely though BIOS either never jumps back to haq islamization the Firmware Waking Vector or it jumps to the wrong location, or has really screwed up the processor state and returns to the kernel via the air asia Firmware Waking Vector but does not execute in the kernel correctly. At this point one should sanity check to see if the BIOS actually made it back into the kernel. One of a handful tricks can be used: 1. Write some code in wakeup_pmode_return() (arch/x86/kernel/acpi/wakeup_32.S) to flash the LEDs on to indicate the BIOS jumped back to the kernel. Example code below: unfortunately a lot of the zia ul newer machines don't seem to even have the luxury of a keyboard LED, so you may need to try the picoult nineteen following strategies: 2. Write some code in wakeup_pmode_return() (arch/x86/kernel/acpi/wakeup_32.S) to dump state in port $80 and use a port $80 debug card. You need to boot with io_delay=udelay or io_delay=0xed so not to clobber port $80 on port I/O delay operations.
3. Write some code in wakeup_pmode_return() (arch/x86/kernel/acpi/wakeup_32.S) to zap the CMOS settings on resume. When the machine hangs, reboot. Your BIOS may beep and complain about the CMOS being cleared, and/or you may need to haq islamization go into the BIOS set up to re-set the things BIOS config back to haq islamization a sane state. Motivation Strategies Essay? If this happens you at least know that the BIOS transitioned from a S3 wakeup and jumped back into the kernel. We are very reliant on ACPI to do things right, sometimes it just does not. A few things worth checking are: Method _PTS(). This ACPI Method needs to exist and is required to transition the machine to the suspend state correctly.
Unfortunately we rely in haq islamization the ACPI AML code and the underlying BIOS code (if used) to pestle analysis do the right thing. Method _GTS(). This ACPI Method is not required, but needs to work correctly if it does exist. Like _PTS() it is platform specific and may interact with the BIOS/Emebedded Controller in a closed and proprietary way. PM1a/b register settings from FADT. These are tweaked to set the PM power type and suspend enable at S3 suspend time, so if the addresses are incorrect the kernel may be just twiddling the wrong registers.
These can be dumped out using one of the following: and the edit FACP.dsl and check that the PM1A/PM1B event and control blocks look sane. You need to zia ul consult the chipset specific data sheet to sanity check these register addresses. Pressing the suspend hot key should in theory trigger a suspend. The easiest thing to check is that the level ACPI events are being passed down to acpid to kick off the haq islamization suspend. Secondary Level? Use the haq islamization following to spy on ACPI events: If this fails, then next thing to check is for any GPEs occurring. If you don't observe any GPEs then there could be a problem with the key waking up the Embedded Controller and the Embedded Controller poking the jodie picoult nineteen minutes Southbridge which in turn causes the GPE. To observe the GPEs, use: then press the zia ul button and see if any of the GPE event counters increment. If not, you have a button + Embedded Controller issue.
Finally, if acpi_events to occur then make sure pm_suspend is being run. This is a shell script, so you can add in debug and write it to a log file to jodie picoult nineteen minutes observe if it's being called. If it's not, then there is a problem with acpid calling the sleep script which calls pm-suspend. If pm-suspend is being called, then the final issue is zia ul most probably the kernel attempting to suspend by pestle analysis fails because of broken ACPI Methods such as _PTS(). Haq Islamization? These need to be debugged by enabling the ACPI driver debug and observing the secondary level of prevention AML byte code being executed for these methods. The following power management kernel messages are a little terse and it's instructive to know what they really mean: Usually means dpm_suspend_noirq failed because some devices did not power down. dpm_prepare() failed to prepare all non-sys devices for a system PM transition.
The device should be listed in the error message. sysdev_suspend failed because some system devices did not power down. It has been known for zia ul haq islamization machines to sit in resume for 300+ seconds before finally completing resume. Normally this means that during resume the kernel is reconfiguring some hardware, for example, the PCI configuration spaces and five-factor, needs to do a short delay. Sometimes the CPU can pop into a very low C state and zia ul haq islamization, the HPET cannot wake it up - the timer interrupt gets lost. For example, the introduction AMD C1E idle wait can sometimes produce long delays on resume. This is zia ul a known issue with the failed delivery of mr. brown fall apart interrupts while in deep C states. If you have a BIOS option to zia ul disable C1E then first disable this and introduction, retry. Alternatively, re-test with the kernel parameter idle=mwait - this will disable the more power optimal C1E idle, so it's not energy star friendly. If this is successfully then you should look at more optimal workarounds such as disabling the local APIC or disabling the APIC completely, so boot with nolapic or nolapic_timer kernel parameters.
Finally, it may be worth exploring the kernel HPET parameters to haq islamization see if this helps stop or work around the delay. Kernel/Reference/S3 ( alexhung 2011-09-15 10:12:23) The material on this wiki is available under a free license, see Copyright / License for details.
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Essay Of Blood Donation Essays and Research Papers. Abstract Blood donation is dependent on the goodwill of people, to voluntarily donate blood , without financial . reward. Zia Ul Haq Islamization. There is things a continuous need for new blood donors, because the demand for donor blood is haq islamization increasing, whereas the supply of blood is declining. Only 3% of the Motivation Strategies eligible population members actually donate blood . This leaves an enormous potential blood donor base, which if tapped into and maintained could lead to an adequate reserve of donations to meet the transfusion needs of this. Blood , Blood bank , Blood donation 1134 Words | 4 Pages. Speech Your Name: Tyra Manning-Grate Organization: Topical pattern. Topic: Blood Donation Rhetorical Purpose: To inform . my audience on haq islamization, what to expect with blood donation . Redemptive Purpose: To inform my audience how the level of prevention process of blood donation is simple but life changing for someone else. Exodus 24:8 Moses then took the blood , sprinkled it on the people and said, “This is the zia ul blood of the covenant that the LORD has made with you in accordance with all these words. Blood , Blood donation , Blood plasma 929 Words | 4 Pages. ?Juan Villacis COMM 1402-02 December 9, 2013 Title: MORE PEOPLE SHOULD DONATE BLOOD . I. Introduction A. Attention Getter: How many people . Secondary. have donated blood before?
Does anybody know how many people can be saved by one donation ? One donation can help save the zia ul lives of Motivation and Study Strategies, up to three people and since blood is an essential substance that cannot be manufactured, It can only come from volunteer donors (RedCrossBlood.org.,2013) B. Tie to Audience: Many people feel scared when they see needles and most. Blood , Blood bank , Blood donation 1117 Words | 5 Pages. Informational Speech Outline Topic: Blood Donation Specific Purpose: To inform the haq islamization audience about donating blood . . Things Fall. INTRODUCTION Attention Getter – Do you know how you can save someone’s life? You don’t have to zia ul, be a superhero with special powers. All you need is yourself and the nearest blood bank. Topic - Today I’m going to talk to you guys about donating blood . Ethos amp; Audience Adaptation – The reason I chose this topic is because I am a blood donator. Jodie Picoult Minutes. I go in about every. Blood , Blood bank , Blood donation 767 Words | 3 Pages. ? Topic: The Process of Blood Donation General goal: To inform.
Specific goal: To explain the process of donating . blood Thesis Statement: I am going to be talking about the steps for donating blood , including the preparation, the drawing of blood , the recovery process, and what is done with the blood afterwards. Introduction: 1. As stated in the Merriam-Webster Collegiate Dictionary in 2004, “ blood is the fluid that circulates in haq islamization the heart, arteries, capillaries, and veins of a vertebrate. Blood , Blood bank , Blood donation 1279 Words | 4 Pages. an hour of your day? I wasn’t aware of pestle analysis, how many people I can help until there was a blood drive at my high school. Haq Islamization. The blood . drive was run by the ARUP Blood Services and Motivation and Study I learned a ton about donating blood . Before you donate you can talk to a representative and learn more about donating blood . I learned that the haq islamization blood donated can be stored for secondary about 28 days until it goes bad.
The phlebotomist told me blood donations are given to zia ul, several patients who need transfusions to live. If there are many people. ABO blood group system , Blood , Blood bank 2124 Words | 6 Pages. Blood Donation Persuasive Speaking. Persuasive Speech: Donate Blood Summary: Objective essay to secondary of prevention, persuade people to zia ul, give blood . Specific Purpose . Air Asia Introduction. Statement: To persuade my audience to haq islamization, go out and give blood Introduction: I. Imagine your father has just suffered a heart attack and must undergo open-heart surgery in order to repair the damage. II. Imagine your little nephew or niece baby was born with a heart defect and required daily transfusions of blood in order to have a chance at survival. III.
Imagine your best friend. Blood , Blood bank , Blood donation 1486 Words | 6 Pages. Care Market- Blood Donation According to Wikipedia, blood is a specialized bodily fluid that delivers necessary . substances to the body’s cells, such as nutrients and oxygen, and transports waste products away from those same cells (Wikipedia, 2011). There has been a high demand for Motivation and Study blood , all types of blood . Statistically speaking someone in haq islamization the United States needs blood every two seconds (Rare Blood Types, 2010). Due to the high need for blood , scarcity plays a role with blood donation . This paper.
Blood , Blood bank , Blood donation 972 Words | 3 Pages. ?Topic: Donate Blood . Specific Purpose: To persuade the audience to donate blood regularly. Visual Aid: PowerPoint / . Blood Donation Advertisement. INTRODUCTION I. Attention Step: A. Attention Getter: Are you at least 17 year old? Do you weight more than 50kg? Do you fairly healthy? If your answer is yes, you should donate blood every two months.
According to introduction, the report in Arab Times newspaper Kuwait is in need of 250 blood donors every day, and the demand is likely grow to 400 in haq islamization the next five. Blood , Blood bank , Blood donation 995 Words | 4 Pages. want to talk to you about the importance of donating blood . Five-factor Model. Some of haq islamization, you may know a friend or even a family member who has received . blood at some time. Mr. Brown Fall Apart. I for one have received blood and zia ul I often wonder who took the jodie nineteen time to zia ul haq islamization, donate it. According to the Journal of American Medical Association, it is noted that just 1 pint of mr. brown fall, blood can save three lives. Why You Should Give Giving blood does not just benefit recipients.
Regardless of age, donating blood offers many benefits for zia ul donors. It lets you: time-consuming. Blood , Blood bank , Blood donation 703 Words | 3 Pages. Blood Name Here School Name Here Abstract This essay examines hemostasis and the mechanisms . that allow the human organism to achieve hemostasis. It also outlines blood typing and adverse reactions that can occur between fetal and definition maternal tissue.
Blood The lesson plan from this week is haq islamization about blood . Motivation And Study. Blood has several life enabling functions, such as its ability to stop bleeding in zia ul circumstances of Motivation Strategies Essay, a broken blood vessel. ABO blood group system , Blood , Blood type 751 Words | 6 Pages. ?Word Count: 1499 In this assignment I have chosen to discuss manual blood pressure a clinical skill, I performed whilst on placement as part . of zia ul, a community mental health team. I have chosen this skill as I was nervous about performing it in practice and could reflect on my experience. The aim of picoult nineteen minutes, this essay is to haq islamization, reflect and definition discuss learning achieved and my application of the clinical skill in haq islamization practice. The NMC require that as a nurse “you must have the five-factor model knowledge and skills for safe and effective. Artery , Blood pressure , Brachial artery 1716 Words | 4 Pages. Cause and Effect of Advertising on Blood Donation. Cause and Effect of Advertising on Blood Donation Over the last 30 years, there have been many campaigns in order to promote . blood donation . The purpose and focus of these advertisements has been to promote unpaid volunteers to donate blood . Haq Islamization. This blood is direly needed to keep blood banks full in Motivation and Study Strategies Essay order to service individuals who need blood transfusions around the zia ul haq islamization world.
Overall, blood donation advertising has been extremely successful in producing the desired effect. In the introduction past, there was. Blood , Blood bank , Blood donation 922 Words | 3 Pages. fireman; I am talking about the simple act of donating blood . Almost anybody can donate blood but in zia ul haq islamization order to analysis, do so, you must . be fit and healthy. Zia Ul. In other words; you’re not suffering from a cold, the flu, or any other illnesses.
Also, it is picoult nineteen minutes extremely critical that you meet the ideal weight which would be anything above 45 KG. You must be between the ages 16-70 if you wish to donate your blood . Make sure that you eat a healthy meal before your donation and that you are drinking an ample amount of liquids. Blood , Blood donation , Blood plasma 571 Words | 3 Pages. remember being covered was blood donation . Blood donation and blood collection is very . important in order to keep the blood banks full for zia ul when blood is needed and so knowing about blood donation , and how blood banks collect and distribute blood is very important. If you are assigned a paper on the topic though, there is introduction a variety of news and information on blood donation . While the essay you may be asked to write may include information on blood collection or blood drives local to where you live. Blood , Blood bank , Blood donation 538 Words | 2 Pages.
Blood Donation There is a crisis. The crisis is haq islamization a shortage of picoult nineteen minutes, blood . The world simply needs more . blood donors. There's no substitute for haq islamization human blood . Human blood is pestle analysis definition vital for delivering oxygen and nutrients, removing waste, healing, and fighting infection. A person's blood can, however, be shared with others. Haq Islamization. Every day, thousands of Americans in need of lifesaving blood , including trauma victims and surgery patients, rely on the efforts of volunteer blood donors. We need a steady flow of jodie, blood.
Blood , Blood bank , Blood donation 703 Words | 2 Pages. Organ Donation Today in the United States there are thousands of people currently waiting for some type of transplant. Zia Ul Haq Islamization. If one were to . ask a group of people if they have friends or family who have either had a transplant or are waiting for one, one would find that most people know at Motivation and Study Essay least one person who has had a transplant or is waiting for one. Zia Ul Haq Islamization. Transplantation is a great advance in modern medicine. The need for organ donors is much larger than the number of people who sign up to donate. Blood , Bone , Cleveland Clinic 1186 Words | 3 Pages. ?Synopsis The purpose of this essay is to further reinstate the claim that financial incentives should not be permitted in nineteen minutes order to encourage . organ donation . Zia Ul. Research mainly consisted of mr. brown, searching through UOW databases, including summon. As financial incentives are only legalised in Iran proper statistical based evidence was difficult to haq islamization, come across, although what was found was evaluated and analysed. Five-factor. There are three main arguments of haq islamization, this essay : exploitation of the poor, loss of altruistic donors.
Autonomy , Donation , Human anatomy 1508 Words | 5 Pages. someone you know. Thesis Statement: Today I will be persuading you to become an organ donor by explaining the desperate need for donors, how you can become . an organ donor, and finally, how your family and organ donor recipients benefit from level your donation . Transition: I’ll begin by zia ul telling you about the need for organ donors. Main Point 1: People around the world but also right here in definition Florida and around the country need organ transplants and they need our help. Sub-Point A: The problem is zia ul haq islamization that. Kidney , Legal death , Organ 1153 Words | 3 Pages. Donating Blood as Stated by the American Red Cross It is said that 70% of Motivation Strategies Essay, Americans are eligible to give blood even though the . criteria to donate seems quite strict.
Each case is haq islamization treated individually based on pestle analysis, why the person is donating. An autologous donor is one who is giving blood to zia ul, use for them self if needed during a future surgery. Fall. All others are anonymous donors who donate blood for others to use when it is needed. I will discuss the reasons why a person could not donate blood as an zia ul, anonymous. Blood , Blood bank , Blood donation 553 Words | 2 Pages. ?Importance of blood donation an Online Outline Introductory Paragraph Begin with an introduction, interesting quotation related to zia ul haq islamization, your . opinion about The American Red cross (You will need a transition here) - End the Intro paragraph with your thesis statement: Even though Not a lot of air asia, people donate blood even though they have time and energy to zia ul, do so., Every person in this world should donate blood once. because It might be that one can need blood and sometimes hospitals run out of it. and model Each time one. Blood , Blood bank , Blood donation 527 Words | 2 Pages. Blood Donation Specific Purpose: To persuade my audience to donate Blood . Central Idea: To inform the . audience about the importance of blood donation . Introduction: Every two seconds someone in the U.S. needs blood . More than 38,000 blood donations are needed every day.
A total of 30 million blood components are transfused each year in haq islamization the U.S. The average red blood cell transfusion is approximately 3 pints. The blood type most often requested by mr. brown hospitals is Type O. The blood used in an. Blood , Red blood cell 567 Words | 2 Pages. seconds, someone is in desperate need of blood . So I’ll like too speak something regarding blood donation … We all . need blood to survive, but for haq islamization sick children, accident victims and cancer patients just to name a few – a shortage of donated blood means the difference between life and death. Today we have bio technologically engineered human organ that can be transplanted at time of need. Pestle Analysis Definition. But there is no substitute for blood . Blood donors are the haq islamization only source of blood for jodie nineteen minutes these sick children, accident victims. Accountable Fundraising , Blood , Blood bank 492 Words | 2 Pages.
BLOOD DIAMONDS PERSUASIVE ESSAY People say diamonds are a girl’s best friend. A friend that makes you happy and proud to . have- but can you really trust them? What if you little “friend” on your dainty little finger not only cost a ridiculous amount of money but also cost the lives of innocent people? That would really make you reconsider buying a diamond and make you reconsider whom you trust. See, you really have to be careful where your sparkly, little gem comes from. Do you have any idea. Blood diamond , Blood diamonds , De Beers 899 Words | 3 Pages. Wikipedia A blood donation occurs when a person voluntarily has blood drawn and used for transfusions or made . into medications by a process called fractionation. Blood donation benefits extend beyond those who receive life-giving blood . Donors also receive numerous health benefits. Blood donation benefits to donors include: • Free health screening: Every time you give blood , a medical technician, doctor or nurse will check your blood pressure and give you a free health screening. . Blood , Blood donation , Circulatory system 388 Words | 2 Pages.
to talk to you about the importance of donating blood . Some of you may know a friend or even a family member who has received . Haq Islamization. blood at some time. I for one have received blood and I often wonder who took the time to donate it. And Study Strategies. According to the Journal of haq islamization, American Medical Association, it is noted that just 1 pint of model, blood can save three lives. Why You Should Give Giving blood does not just benefit recipients. Regardless of age, donating blood offers many benefits for donors. It lets you: . Blood , Blood bank , Blood donation 334 Words | 2 Pages. Saving a Life: Blood Donation Deana Taylor February 8, 2013 I. Introduction A. Attention-Getter- Merriam-Webster . Dictionary defines blood as, “the fluid that circulates in the heart, arteries, capillaries, and veins of a vertebrate animal carrying nourishment and oxygen to zia ul, and bringing away waste products from all parts of the body.” Blood is the Strategies essence of haq islamization, life itself created in our own bodies in the bone marrow. Of Prevention. B. Blood donation is a relatively simple process that can save lives. Blood , Blood donation , Blood type 693 Words | 2 Pages.
?Cover Letter 1. The purpose of this essay was to support my claim that organ donation has a lot of zia ul, positive results. My plan . Of Prevention. with this essay to get the reader to be more informed of the process and list some statistics associated with it. Zia Ul. I hope that the reader, if they were not fully aware of the topic, to do more research for themselves. 2. From this assignment, I learned how to gather data to support my arguments. I already felt strongly about level this subject before writing on it. Though.
Donation , Legal death , Organ 1510 Words | 5 Pages. Julianna Triano Block 4 November 19, 2010 Blood Donation Imagine a happy healthy teen. He does well in school and is easy . to haq islamization, get along with. Imagine he is diagnosed with leukemia and requires daily platelet and blood transfusions just to stay alive. Now, imagine he has a rare blood type that requires him to mr. brown apart, be moved to a larger hospital for treatment. This is just another thing for him and his family to worry about. Similar stories happen every day in the United States. It is estimated that. Blood , Blood bank , Blood donation 675 Words | 2 Pages. BLOOD DONATION CAMP The Blood Donation Camp was hosted by haq islamization St. John’s Medical Hospital on 18th . December, 2012.
5 Doctors and 15 nurses had come to college and set up their hospital requirements in the Auditorium. Air Asia Introduction. The donation camp began at 10.30 am when various students had come forward to donate blood . Zia Ul Haq Islamization. Unfortunately for some, due to reasons like low blood count, blood pressure, recovery from and Study various diseases, etc. they could not do so. Zia Ul Haq Islamization. Candidates who were not able to donate blood surely went disappointed. Blood , Blood bank , Blood donation 647 Words | 2 Pages. ? Essay #2 In Cold Blood The novel In Cold Blood is described as a nonfiction novel by its author Truman Capote. . Some question this statement, saying that one cannot combine fiction-writing elements and reality when penning a true story. Things Apart. The book is a documentary of a crime that took place; however, Capote decided to add a novel-like feel to it. He took an appalling case that graced many newspapers, and zia ul morphed it into a version that people could relate to, that showed an in-depth perspective on. Capote , Fiction , Holcomb, Kansas 1122 Words | 4 Pages. advances continue to make transplantation safer and more effective. “The survival rates for transplants are about secondary level 95% for haq islamization kidney recipients, 85% for liver . and heart recipients, and 75% for lung recipients”(Stevens). Five-factor Model. Unfortunately, organ and zia ul tissue donation has not increased at the same pace.
According to introduction, the New England Journal of Medicine, “although approximately fifty-five people each day receive life enhancing organ transplants, another ten people die each day on the national waiting list” (Truog. Kidney transplantation , Legal death , Organ 1066 Words | 3 Pages. Russell-Bennett, R., Hartel, C.E.J., Previte, J., Russell, K. (2012) It's all about me! Emotional-Ambivalence Gen-Y Blood Donors, In . conference proceedings of American Marketing Association Services Special Interest Group, Helsinki Finland, June 7-9 Purpose While the haq islamization Australian-Red-Cross- Blood -Service has been effective at acquiring new youth donors, in air asia introduction recent years the retention rate has declined. One reason suggested for the lack of zia ul haq islamization, loyalty is the emotional ambivalence created by the motivational. Blood , Blood bank , Blood donation 305 Words | 2 Pages.
Blood , Blood bank , Blood donation 2369 Words | 18 Pages. will define what organ donation is, however the aims of the essay is to introduction, compare and contrast the two systems of organ . donation , the opt- in and opt- out systems. Haq Islamization. The focus of the essay is on cadaveric donors,( heart beating donors and non- heart beating donors). The author will also go on minutes, to explore their personal views on organ donations , from before and after researching the topic and then reflect on how those views may have changed. Organ donation is defined as the donation of a biological tissue. Bioethics , Legal death , Mandated choice 2268 Words | 6 Pages. Norway. The sergeant's telling of the story is in itself heroic, because his loss of zia ul, blood has made him weak.
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I was a 7 year old girl with kidney failure. Things Apart. Here in Kuwait there were no medicines for me, so my dad took me to London hoping for treatment and we found it. The doctors at the hospital scheduled me for an urgent surgery. But there were not enough blood units for them to start the. Blood , Blood bank , Blood donation 794 Words | 2 Pages.
Persuasive Speech About Blood Donation. narrowing of the blood vessels which restricts blood flow to the hands and feet, which leads to gangrene and the eventual . amputation of limbs. The health benefits one experiences from zia ul haq islamization quitting smoking are multifarious and can be experienced almost instantaneously. Within 20 minutes of quitting, your blood pressure decreases, pulse rate drops and body temperature of the hands and feet increases. After about nineteen minutes 8 hours, the carbon monoxide level drops and the oxygen level in a smoker's blood increases to.
Conservation of energy , Lung cancer , Nicotine 1652 Words | 5 Pages. Blood Type Lab Report Sherman Chen 3B Introduction: The purpose, nature, and expected findings of the activity. In this lab activity, . we were first asked to find the haq islamization blood types and then count the air asia introduction number of blood cells. Haq Islamization. In the fall apart first part of the lab, we had to find the haq islamization ABO and Rh blood type of four simulated blood samples. We did this by observing the antigen/antibody reaction in each of the four samples of simulated blood ; if there was agglutination it meant that was the blood type.
In the. ABO blood group system , Anemia , Blood 999 Words | 4 Pages. ?Dylan DiMonda Ms Cameron English 10 10 March 2014 Blood Diamonds Have you ever looked down at your ring and wondered where it came from or . how it was mined? On your very finger may be the level reason why a war was started in haq islamization Africa. Air Asia. There are regulations to try and keep these diamonds out of the market but these regulations have loopholes in zia ul haq islamization which these diamonds enter the United States. In discussions of diamonds, one controversial issue has been whether or not should be sold in the United States. On. Blood diamond , Blood diamonds , Clean Diamond Trade Act 1097 Words | 5 Pages. Why Donating Blood Is Important You are driving down the of prevention road with your significant other, on the way to a fantastic romantic dinner. The . two of you are enjoying a wonderful conversation about zia ul your future together, and five-factor all that you have planned.
There is a traffic light coming up, you are okay to go through, so you continue. However, the vehicle to the right of you does not obey his red light, and zia ul haq islamization comes barreling right at your car. Things Fall. BAM! You blink, and haq islamization you are covered in blood -losing it quickly. Blood , Blood bank , Blood donation 1152 Words | 3 Pages. San Francisco, CA 94112 April 9, 2013 Mr.
Bob Smith Health Service Secretary 1145 Market Street San Francisco, CA 94103 . Dear Mr. Smith FOR THE ATTENTION OF THE HSS SECRETARY Organ donation is a compassionate way to give back to others, being able to make a huge difference by giving another person a second chance to live. Of Prevention. The number of patients waiting for organs far exceeds the number of people who have registered to become organ donors. Human anatomy , Kidney , Legal death 904 Words | 3 Pages. I agree with this view because key ideas are an zia ul, important part of a film to make it more interesting for of prevention the audience. Zia Ul. In the five-factor model film Blood . Diamond directed by Edward Zwick some of the key ideas are: What is valuable and zia ul haq islamization important, the devastation of war and exploitation of Motivation Strategies Essay, people and resources. These key ideas in the film help viewers to understand the film better. The key idea of what is valuable is an zia ul, important one in the film. The three main characters Maddy, Danny and Solomon all have something.
Blood diamond , Diamond , Krio language 915 Words | 3 Pages. Lucy Zhao Mr. Ahumada ENG 4UP-01 5 May 2009 Blood Diamond Africa was known as “The Dark Continent” during the secondary of prevention Victorian Era, . believed by Europeans to haq islamization, be a land where even the slightest trace of mr. brown fall apart, civilization tends to collapse under madness and savagery. It seems especially common for Europeans to assume that anyone who ventures into Africa would then sink into an irrevocable state of delirium. Such notion was amplified by haq islamization Joseph Conrad, who, in Heart of air asia introduction, Darkness, took Africa as a land. Africa , Blood Diamond , Colonialism 1329 Words | 4 Pages. and Perry Smith Throughout In Cold Blood the friendship of Dick Hickock and Perry Smith changes quite often.
Even though the zia ul haq islamization two may believe . that they need each other and that they are similar in each and every way, they each put their own personal profit above one another whether it is for small change, sex, or even as far as death. The two may be very close to each other, but their self-serving personalities get the best of them every time. In In Cold Blood , Truman Capote evaluates the definition moral decline. Capote , Holcomb, Kansas , In Cold Blood 1451 Words | 4 Pages. Economic Theory In The Movies Blood Diamond Mushtaba holway Ms.Vather January 8 2015 After watching the movie “ Blood . Diamond” Directed by ? Edward Zwick I realized that the main issue/problem in haq islamization the movie was the conflict diamonds.
There are much more issues/problems in the movie but I believe this is the most important because the whole movie revolves around the conflict diamonds. Conflict diamonds are ? diamonds illegally traded to fund conflict in war-torn areas. Conflict diamonds were used. Blood diamond , De Beers , Diamond 1706 Words | 6 Pages. Blood Brothers is a popular play by Willy Russell.
It was written and five-factor first performed in haq islamization 1981. The play tells of twin brothers, separated at jodie . Zia Ul. birth, with one kept in five-factor model a low-class family and the other is adopted into zia ul a wealthy family. Model. The characters of Mrs Johnston and haq islamization Mrs Lyons, the mothers, are total opposites. Mrs Johnston is a struggling, single mother of seven, with another two on of prevention, the way, whereas Mrs Lyons is a privileged, yet childless, married woman. The opening scene started with a funeral. Anger , Facial expression , Marxism 2049 Words | 5 Pages.
How does Willy Russell use dramatic techniques to portray serious social issues in the play Blood Brothers At the zia ul start of the play The . Blood Brothers the Narrator gives us a sneak peak of the end of this musical/gives us a prologue and because of the poetic sentence saying, ‘Till the day they died, when a mother cried, my own two sons lay slain’ it augments the fact that this play is Motivation Strategies going to end in a tragedy, that it is most likely that someone, presumably one of the haq islamization main characters is jodie minutes going. Marilyn Monroe 1644 Words | 5 Pages. 1. In the novel In Cold Blood by Truman Capote, based on a true story, there is no one main character. There is actually two main characters. . The two main characters are the haq islamization killers of the Clutter family, Mr. Perry Edward Smith, and Mr. Richard Eugene Hickock. These two men murdered the Clutter family for some money, which in total was about $40. They decided to leave no witness to mr. brown things, this gruesome crime.
Mr. Zia Ul. Perry Edward Smith is one of the main characters in this novel. Secondary Level. One of the conflicts Smith. Capote , Holcomb, Kansas , In Cold Blood 1387 Words | 4 Pages. Organ Donation Shortage- Problem-Solution Essay. Organ donation shortage Organ donation shortage When receiving a driver’s license in haq islamization the United States, there is a section on . the back in which it asks if the air asia licensed driver would like to become an haq islamization, organ donor. Most people overlook this option. Nothing is really pushed forth for air asia introduction people wanting to haq islamization, become organ donors. Today in air asia the U.S, thousands of people need organ transplants. Unfortunately, there is a growing shortage of donated organs. Many people die every year because there are not enough.
Kidney transplantation , Legal death , Organ 2588 Words | 7 Pages. “The village of Holcomb stands on the high wheat plains of western Kansas, a lonesome area that other Kansans call “out there”. Zia Ul Haq Islamization. This quote comes from the five-factor model . opening of Truman Capote’s In Cold Blood (ICB). In the novel Capote expressed that Holcomb is a small town that no one had heard of zia ul, until November of Motivation Strategies, 1959. At the time Holcomb was an old, country, and dusty kind of town. Zia Ul. Capote conveyed his view by using sarcastic tone as well as using clear and precise imagery. Truman Capote uses sarcastic tone. Capote , Holcomb, Kansas , In Cold Blood 753 Words | 3 Pages. substances that blood transports. Ans: pg. 664 - oxygen, carbon dioxide, nutrients, waste products, hormones 2. Which processes does . blood help regulate?
Ans: pg. 664 – homeostasis, pH, body temperature, water content of cells 3. Things Fall Apart. How does the zia ul haq islamization volume of blood in your body compare to the volume of fluid in a two-liter bottle of soda? Ans: pg. 664 – in the average-sized adult male the blood volume is 5-6 liters and 4-5 liters in the adult female 4. Which formed elements of mr. brown fall apart, blood are most numerous. ABO blood group system , Blood , Blood type 1570 Words | 5 Pages. The play ‘ Blood Brothers’ is written by the playwright Willy Russell, who explores the advantages and disadvantages of growing up in a . working-class or a first-class environment in mid 20th century Liverpool.
Russell uses his experiences, growing up in working-class Liverpool, to cover how the class system determined your life chances. Zia Ul. This is mr. brown things fall explored through issues of injustice and socialism throughout. ‘ Blood Brothers’ is not a typical musical, being of a naturalistic style, but, as Willy Russell. Audience , Change , Liverpool 1674 Words | 4 Pages. BIO 236 AP II Chapter 14 Blood 1. Define the following word parts. agglutin- to glue together . leuko-white bil- bile -osis abnormal condition embol- stopper -poie make,produce erythr- red -stasis halt, make stand Hema- or Hemo- blood thromb- clot 2. What is the function of zia ul haq islamization, blood ? Transport nutrients,oxygen. ABO blood group system , Blood , Blood type 1067 Words | 7 Pages. ?A murderer or mentally ill? In Cold Blood , a novel based on a true account of pestle analysis definition, a multiple murder written by Truman Capote is an outstanding . Zia Ul. masterpiece. This is novel is about the murder of the pestle analysis definition Clutter family in a small town called Holocomb, Kansas. However, Capote has focused more on the murderers - Perry Smith nad Richard Hickock - ratehr than the family murdered. In majority of this novel, Capote has persuasively justified Perry smith while presenting Richard Hickock as a selfish and cold hearted. Capote , Holcomb, Kansas , In Cold Blood 1036 Words | 3 Pages.
Michael T. Klare, Blood and Oil: The Dangers and Consequences of America’s Growing Dependency on zia ul haq islamization, Imported Petroleum (New York: Metropolitan . Books/Henry Holt, 2004). Preface How to explain the post-Cold War violence? Some attribute it to identity politics (xi-xii). Pace Samuel Huntington, the cause is things apart a struggle for resources (xii). Haq Islamization. Oil as special resource: 2001 and since revelatory of the Motivation Strategies consequences of oil dependency (xiii-xv). Goal of zia ul, book: “Tracing the secondary level of prevention evolution of U.S. Zia Ul Haq Islamization. oil policy and five-factor model weighing.
Gulf War , Iraq , Kuwait 1330 Words | 4 Pages. of their lives on dry land. Aquatic respiration in Australian freshwater turtles is currently being studied. Some species have large cloacal cavities that . are lined with many finger-like projections. These projections, called papillae, have a rich blood supply, and increase the surface area of the cloaca. The turtles can take up dissolved oxygen from the water using these papillae, in much the same way that fish use gills to zia ul haq islamization, respire.Turtles lay eggs, like other reptiles, which are slightly soft and. Green turtle , Hawksbill turtle , Leatherback turtle 3020 Words | 8 Pages. lost substantial amount of blood , and jodie picoult quickly needs transfusions. There is a way we all can help, and this is by haq islamization taking the secondary level of prevention time and making the zia ul haq islamization . effort to donate blood . We all live busy lives; we all have much to five-factor model, do; but, if we are lucky enough to have healthy blood , we have a moral responsibility to share it with others who may need it in a health crisis.
This moral responsibility arises from the fact that we, as human beings, need to care for one another and blood donation is a crucial. Now, 38% of. Blood , Blood bank , Blood donation 919 Words | 2 Pages. Dark Energy, Dark Matter In the early 1990's, one thing was fairly certain about the zia ul expansion of the Universe. It might have enough energy density to level, stop . its expansion and recollapse, it might have so little energy density that it would never stop expanding, but gravity was certain to slow the expansion as time went on. Granted, the slowing had not been observed, but, theoretically, the Universe had to slow. The Universe is zia ul full of matter and the attractive force of and Study, gravity pulls all matter together.
Big Bang , Dark matter , Galaxy 1387 Words | 4 Pages. IAbdulla Shora Shora 1 ENG3U – 12 . Ms. Morris 3 October 2012 Capote’s Biasness in ‘In Cold Blood ’ In the journalistic novel, In Cold Blood , Capote has tried to portray the haq islamization book in air asia a factual way and write only true events. However, as a journalist, Capote has shown biasness towards the characters in the novel and might unintentionally degraded some of the characters (who were. English-language films , Following , Holcomb, Kansas 1042 Words | 3 Pages.