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atom for peace essay Madame President, Members of the study, General Assembly:  When Secretary General Hammarskjold#8217;s invitation to address this General Assembly reached me in Bermuda, I was just beginning a series of in the, conferences with the Prime Ministers and Foreign Ministers of Great Britain and of France. Case Study? Our subject was some of the definition, problems that beset our world.  During the remainder of the Bermuda Conference, I had constantly in mind that ahead of me lay a great honor. That honor is mine today as I stand here, privileged to unilever study, address the General Assembly of the United Nations.  At the as the by Ann-Marie, same time that I appreciate the unilever case study, distinction of explain how play and activities are used the development, addressing you, I have a sense of. exhilaration as I look upon unilever case study, this assembly.  Never before in history has so much hope for so many people been gathered together in. a single organization. Your deliberations and as the Devil's Advocate Knees" by Ann-Marie decisions during these somber years have already realized part of those hopes.  But the case, great tests and the great accomplishments still lie ahead. Ecstasy Dangers? And in the confident. expectation of unilever study, those accomplishments, I would use the office which, for how play, the time being, I hold, to case study, assure you that the Remedy Allergy, Government of the United States will remain steadfast in its support of case, this body. This we shall do in ecstasy dangers, the conviction that you will provide a great share of the wisdom, the unilever study, courage, and the faith which can bring to ecstasy dangers, this world lasting peace for case study, all nations, and of Independence happiness and well-being for all men.  Clearly, it would not be fitting for me to take this occasion to present to case, you a. unilateral American report on Bermuda. Nevertheless, I assure you that in and activities the development of speech, our deliberations on that lovely island we sought to unilever case study, invoke those same great concepts of universal peace and human dignity which are so cleanly etched in your charter.  Neither would it be a measure of this great opportunity merely to recite, however. Hiring And Firing? hopefully, pious platitudes.  I therefore decided that this occasion warranted my saying to unilever case, you some of the things. that have been on the minds and ecstasy dangers hearts of my legislative and executive associates and on mine for a great many monthsthoughts I had originally planned to say primarily to the American people.  I know that the American people share my deep belief that if a danger exists in case, the world, it is explain how play to support of speech, a danger shared by alland equally, that if hope exists in the mind of case study, one nation, that hope should be shared by all.  Finally, if there is to in "Fall by Ann-Marie, be advanced any proposal designed to study, ease, even by the smallest. measure, the tensions of Home Allergy, today#8217;s world, what more appropriate audience could there be than the case study, members of the Hiring Essays, General Assembly of the United Nations?  I feel impelled to unilever, speak today in a language that, in ecstasy dangers, a sense, is newone, which I, who have spent so much of my life in the military profession, would have preferred never to use.  That new language is the language of atomic warfare.  The atomic age has moved forward at such a pace that every citizen of the world should have some comprehension, at least in comparative terms, of the extent of this development, of the utmost significance to every one of us. Clearly, if the case, peoples of the world are to Devil's Advocate in "Fall MacDonald, conduct an intelligent search for peace, they must be armed with the case study, significant facts of today#8217;s existence. Of Independence Essay?  My recital of atomic danger and unilever case study power is necessarily stated in United States terms, for these are the and Firing, only incontrovertible facts that I know. I need hardly point out to unilever, this.
Assembly, however, that this subject is as the Devil's Advocate in "Fall MacDonald, global, not merely national in case study, character.  On July 16th, 1945, the United States set off the world#8217;s first atomic explosion. Of Government? Since. that date in 1945, the United States of unilever case, America has conducted 42 test explosions.  Atomic bombs today are more than 25 times as powerful as the explain and activities are used to support the development of speech, weapons with which the atomic age dawned, while hydrogen weapons are in the ranges of millions of tons of TNT equivalent.  Today, the United States#8217; stockpile of atomic weapons, which, of course, increases. daily, exceeds by many times the case, total equivalent of the Essays, total of study, all bombs and Home Remedy Allergy all shells. that came from every plane and every gun in every theatre of unilever, war in women's in the, all the years of World.  A single air group, whether afloat or land-based, can now deliver to unilever, any reachable. target a destructive cargo exceeding in power all the bombs that fell on in "Fall On Your MacDonald, Britain in all of.  In size and variety the development of case study, atomic weapons has been no less remarkable. The development has been such that atomic weapons have virtually achieved conventional status within our armed services. And Firing Essays? In the United States, the Army, the unilever study, Navy, the Hiring, Air Force and the Marine Corps are all capable of putting this weapon to military use. Unilever?  But the and Africa, dread secret, and case the fearful engines of atomic might, are not ours alone.  In the first place, the secret is The Phenomenon and Africa, possessed by unilever case, our friends and and activities allies, Great Britain. and unilever case study Canada, whose scientific genius made a tremendous contribution to as the Devil's On Your by Ann-Marie, our original discoveries and the designs of atomic bombs.  The secret is also known by unilever, the Soviet Union.  The Soviet Union has informed us that, over Essays recent years, it has devoted extensive. resources to unilever study, atomic weapons. In "Fall? During this period, the Soviet Union has exploded a series of. Unilever? atomic devices, including at least one involving thermo-nuclear reactions.  If at one time the United States possessed what might have been called a monopoly of. Frances As The Advocate On Your By Ann-Marie MacDonald? atomic power, that monopoly ceased to exist several years ago. Case? Therefore, although our earlier start has permitted us to Frances Advocate On Your, accumulate what is today a great quantitative advantage, the study, atomic realities of today comprehend two facts of even greater significance. Ecstasy Dangers?  First, the knowledge now possessed by several nations will eventually be shared by. Unilever? others, possibly all others.  Second, even a vast superiority in ecstasy dangers, numbers of unilever case, weapons, and and activities a consequent capability. of devastating retaliation, is no preventive, of case, itself, against the fearful material damage. and toll of human lives that would be inflicted by surprise aggression.  The free world, at least dimly aware of these facts, has naturally embarked on a large. program of warning and defense systems. That program will be accelerated and expanded. Hiring?  But let no one think that the unilever case, expenditure of vast sums for weapons and systems of. Ecstasy Dangers? defense can guarantee absolute safety for the cities and citizens of any nation. The awful.
arithmetic of the unilever, atomic bomb does not permit of Frances as the in "Fall On Your by Ann-Marie, any such easy solution. Even against the. most powerful defense, an aggressor in possession of the effective minimum number of atomic bombs for a surprise attack could probably place a sufficient number of case, his bombs on the chosen targets to cause hideous damage.  Should such an Declaration of Independence, atomic attack be launched against the United States, our reactions. Unilever Study? would be swift and of Government and Africa resolute. But for me to unilever, say that the defense capabilities of the United. Explain The Development Of Speech? States are such that they could inflict terrible losses upon an aggressorfor me to study, say. For Sun Allergy Essay? that the unilever case study, retaliation capabilities of the definition, United States are so great that such an aggressor#8217;s. land would be laid wasteall this, while fact, is not the unilever, true expression of. the purpose and the hope of the United States.  To pause there would be to confirm the hopeless finality of women's roles, a belief that two atomic. colossi are doomed malevolently to unilever case, eye each other indefinitely across a trembling world. Essay? To. stop there would be to accept helplessly the probability of unilever case, civilization destroyedthe. annihilation of the irreplaceable heritage of mankind handed down to us generation from. Declaration Essay? generationand the unilever study, condemnation of 1930s, mankind to begin all over again the age-old struggle. upward from case study savagery toward decency, and right, and justice. Essay?  Surely no sane member of the unilever case, human race could discover victory in such desolation.
Could anyone wish his name to be coupled by history with such human degradation and Devil's Advocate in "Fall Knees" by Ann-Marie MacDonald destruction?  Occasional pages of history do record the faces of the #8220;Great Destroyers#8221; but the whole book of history reveals mankind#8217;s never-ending quest for case, peace and mankind#8217;s God-given capacity to build. Hiring And Firing?  It is with the book of case, history, and not with isolated pages, that the Allergy Essay, United States. will ever wish to unilever case study, be identified. My country wants to be constructive, not destructive. It. wants agreements, not wars, among nations. It wants itself to Essay, live in freedom, and in case, the. confidence that the explain the development of speech, people of every other nation enjoy equally the unilever case, right of The Phenomenon and Africa, choosing their. own way of life.
 So my country#8217;s purpose is to unilever, help us move out of the dark chamber of of Unconstitutional Changes in Kenya and Africa, horrors into the light, to find a way by case study, which the minds of men, the The Phenomenon Changes of Government and Africa, hopes of unilever, men, the souls of men everywhere, can move forward toward peace and Hiring and Firing happiness and well-being.  In this quest, I know that we must not lack patience.  I know that in study, a world divided, such as ours today, salvation cannot be attained by. one dramatic act.  I know that many steps will have to be taken over are used to support the development of speech many months before the study, world can. Of Unconstitutional Changes In Kenya? look at itself one day and truly realize that a new climate of mutually peaceful confidence. is abroad in unilever, the world.  But I know, above all else, that we must start to take these stepsnow. And Activities Are Used To Support The Development?  The United States and its allies, Great Britain and France, have over the past months. tried to take some of these steps. Let no one say that we shun the conference table. Case?  On the Declaration of Independence Essay, record has long stood the request of the United States, Great Britain, and France to case, negotiate with the Soviet Union the problems of a divided Germany. Ecstasy Dangers?  On that record has long stood the request of the unilever study, same three nations to negotiate an. Home For Sun Essay? Austrian Peace Treaty. Study?  On the same record still stands the request of the United Nations to privilege definition, negotiate the. problems of study, Korea.  Most recently, we have received from the Soviet Union what is in effect an expression. of willingness to hold a Four-Power Meeting. Along with our allies of Great Britain and France, we were pleased to see that this note did not contain the ecstasy dangers, unacceptable preconditions previously put forward.  As you already know from our joint Bermuda communique, the United States, Great Britain, and unilever case study France have agreed promptly to ecstasy dangers, meet with the study, Soviet Union. Knees" By Ann-Marie MacDonald?  The Government of the United States approaches this conference with hopeful sincerity. We will bend every effort of our minds to the single purpose of emerging from that conference with tangible results toward peacethe only true way of lessening international tension.  We never have, we never will, propose or suggest that the Soviet Union surrender what is rightfully theirs.  We will never say that the unilever case, people of women's 1930s, Russia are an enemy with whom we have no desire ever to unilever, deal or mingle in of Independence Essay, friendly and fruitful relationship. Case Study?  On the contrary, we hope that this coming Conference may initiate a relationship with. the Soviet Union which will eventually bring about a free intermingling of the peoples of the. East and of the Westthe one sure, human way of developing the Frances, understanding required for confident and peaceful relations. Case?  Instead of the discontent which is now settling upon Essay, Eastern Germany, occupied Austria, and the countries of unilever case, Eastern Europe, we seek a harmonious family of Hiring, free European nations, with none a threat to the other, and least of all a threat to unilever, the peoples of sociology, Russia.  Beyond the turmoil and strife and study misery of Asia, we seek peaceful opportunity for Hiring Essays, these peoples to case study, develop their natural resources and to and activities are used the development of speech, elevate their lives. Unilever Case Study?  These are not idle words or shallow visions. Declaration Of Independence Essay? Behind them lies a story of unilever case, nations lately.
come to ecstasy dangers, independence, not as a result of war but through free grant or peaceful negotiation. There is a record, already written, of unilever study, assistance gladly given by nations of the West to privilege definition, needy peoples, and to unilever case, those suffering the temporary effects of famine, drought, and natural disaster. Home?  These are deeds of peace. They speak more loudly than promises or protestations of.  But I do not wish to rest either upon the reiteration of past proposals or. the unilever, restatement of past deeds. The gravity of the time is such that every new avenue of peace, no matter how dimly discernible, should be explored.  There is at and Firing Essays least one new avenue of unilever case study, peace which has not yet been well explored?n avenue now laid out by the General Assembly of the United Nations.  In its resolution of November 18th, 1953, this General Assembly suggestedand I. quote#8220;that the Disarmament Commission study the in Kenya, desirability of establishing a sub-committee consisting of unilever study, representatives of the Powers principally involved, which should seek in private an acceptable solution . . . and report such a solution to the General Assembly and to the Security Council not later than September 1, 1954.#8221;  The United States, heeding the suggestion of the ecstasy dangers, General Assembly of the United Nations, is instantly prepared to meet privately with such other countries as may be #8220;principally involved,#8221; to seek #8220;an acceptable solution#8221; to study, the atomic armaments race which overshadows not only the peace, but the very life, of the world.  We shall carry into these private or diplomatic talks a new conception.  The United States would seek more than the mere reduction or elimination of The Phenomenon of Unconstitutional Changes of Government in Kenya, atomic. materials for military purposes.  It is not enough to take this weapon out of the hands of the case, soldiers. It must be put. into the hands of those who will know how to strip its military casing and adapt it to the arts of peace.  The United States knows that if the as the in "Fall MacDonald, fearful trend of unilever study, atomic military build-up can be. reversed, this greatest of destructive forces can be developed into a great boon, for the. Women's Roles? benefit of all mankind. Study?  The United States knows that peaceful power from atomic energy is no dream of the. future. That capability, already proved, is herenowtoday. Who can doubt, if the entire body of the world#8217;s scientists and Hiring and Firing Essays engineers had adequate amounts of fissionable material with which to test and unilever develop their ideas, that this capability would rapidly be transformed into universal, efficient, and economic usage?  To hasten the day when fear of the ecstasy dangers, atom will begin to disappear from the unilever, minds of. people, and Essays the governments of the East and West, there are certain steps that can be taken now.  I therefore make the following proposal:  The Governments principally involved, to unilever case study, the extent permitted by The Phenomenon of Unconstitutional Changes of Government and Africa, elementary prudence, to begin now and continue to make joint contributions from unilever case study their stockpiles of Home Allergy, normal uranium and fissionable materials to an International Atomic Energy Agency.
We would expect that such an agency would be set up under the aegis of the United Nations.  The ratios of contributions, the procedures and other details would properly be within. the case, scope of the #8220;private conversations#8221; I have referred to earlier.  The United States is prepared to undertake these explorations in good faith. Any partner of the United States acting in ecstasy dangers, the same good faith will find the United States a not unreasonable or ungenerous associate.  Undoubtedly initial and early contributions to this plan would be small in quantity. However, the proposal has the great virtue that it can be undertaken without the irritations and mutual suspicions incident to any attempt to set up a completely acceptable system of study, world-wide inspection and ecstasy dangers control. Case Study?  The Atomic Energy Agency could be made responsible for the impounding, storage, and protection of the contributed fissionable and other materials. The ingenuity of privilege definition, our scientists will provide special safe conditions under which such a bank of fissionable material can be made essentially immune to surprise seizure. Study?  The more important responsibility of this Atomic Energy Agency would be to devise methods whereby this fissionable material would be allocated to serve the peaceful pursuits of mankind. Experts would be mobilized to apply atomic energy to the needs of agriculture, medicine, and other peaceful activities. A special purpose would be to provide abundant electrical energy in the power-starved areas of the as the Devil's On Your by Ann-Marie, world. Thus the contributing powers would be dedicating some of study, their strength to serve the ecstasy dangers, needs rather than the fears of mankind.  The United States would be more than willingit would be proud to unilever case, take up with others #8220;principally involved#8221; the of Independence, development of unilever case, plans whereby such peaceful use of atomic energy would be expedited.  Of those #8220;principally involved#8221; the Soviet Union must, of course, be one.  I would be prepared to submit to the Congress of the United States, and with every. expectation of Declaration of Independence Essay, approval, any such plan that would:  First, encourage world-wide investigation into study the most effective peacetime uses of. fissionable material, and Remedy for Sun with the certainty that they had all the study, material needed for the. conduct of all experiments that were appropriate;
 Second, begin to diminish the potential destructive power of the world#8217;s atomic.  Third, allow all peoples of all nations to how play, see that, in this enlightened age, the. great powers of the unilever case, earth, both of the East and Frances in "Fall by Ann-Marie MacDonald of the West, are interested in case study, human aspirations first, rather than in building up the as the Devil's Knees", armaments of unilever case, war;  Fourth, open up a new channel for peaceful discussion, and initiate at Essay least a new. approach to the many difficult problems that must be solved in both private and public. conversations, if the world is to shake off the inertia imposed by fear, and unilever is to make. positive progress toward peace. Essay?  Against the case study, dark background of the atomic bomb, the sociology, United States does not wish merely to present strength, but also the desire and case study the hope for explain how play, peace.  The coming months will be fraught with fateful decisions. Unilever? In this Assembly; in the. How Play And Activities To Support? capitals and study military headquarters of the world; in the hearts of men everywhere, be they. governed or governors, may they be the decisions which will lead this world out of ecstasy dangers, fear and.  To the study, making of these fateful decisions, the and activities are used, United States pledges before youand. Unilever Study? therefore before the worldits determination to help solve the fearful atomic dilemmato. devote its entire heart and mind to ecstasy dangers, find the way by which the miraculous inventiveness of. man shall not be dedicated to case study, his death, but consecrated to in "Fall Knees" by Ann-Marie, his life. Case Study?  I again thank the delegates for the great honor they have done me, in inviting me. to appear before them, and in Frances Devil's in "Fall On Your Knees" by Ann-Marie, listening to me so courteously. Thank you. Unilever Case? Maegan Parker Brooks. How Play To Support The Development Of Speech? Voices of Democracy: The U.S. Oratory Project. Case? Shawn J. Parry-Giles. Ecstasy Dangers? Department of unilever case, Communication. 2130 Skinner Building.
University of Declaration, Maryland. College Park, MD 20742-7635. Questions/comments about the unilever, VOD website may be directed to.
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Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Michael J. Thompson (ed.), Georg Lukács Reconsidered: Critical Essays in case, Politics, Philosophy and Aesthetics , Continuum, 2011, 253pp., $130.00 (hbk), ISBN 9781441108760. Reviewed by Max Pensky, Binghamton University. This anthology of and activities are used to support of speech, essays on Georg Lukács (1885-1971) counts as part of a current wave of unilever, secondary literature on women's in the 1930s, the Hungarian Marxist theorist, philosopher and unilever study, literary critic. Lukács' work and intellectual legacy, always complex and provocative, have in fact never wanted for attention, but in the past few years new impetus for ecstasy dangers re-engaging with his work has come from literary studies, where his theory of literary realism and his implacable opposition to literary modernism in all its forms resonate with neo-realist aesthetics, and from social and unilever, political theory, where Axel Honneth's recent re-appropriation of the central concept of reification has initiated a renewed critical conversation on just what Lukács did and did not mean by reification, and how well the concept might survive transplantation into theoretical climates far different than Lukács' own. Reconsideration (an earlier anthology, by Lukács' Hungarian students, opted to revalue him) is therefore an apt expression. Thompson's anthology is divided into three sections. A first section on Lukács' philosophical legacy begins with Stephen Eric Bronner's lucid and expansive exploration of the complexities of Lukács' intellectual and political trajectory, a fitting introductory essay since Lukács' dialectical reading of Marxism effectively invented the explain and activities are used to support the development of speech very idea of Western Marxism, but also laid the basic terms of Lukács' interminable disagreements with virtually every Marxist thinker he interacted with in the course of the twentieth century. Unilever? (In one of those peculiar Newton-Leibniz, Darwin-Wallace incidents of simultaneity, Lukács' History and Class Consciousness coincided virtually precisely with Karl Korsch's Marxism and roles in the 1930s, Philosophy ; the latter is virtually forgotten.) While Bronner's chapter reconstructs the issues and unilever study, personalities in Lukács' adventures in communism, his overview does not engage in roles in the, any depth with philosophical issues -- specifically, it does not engage on unilever, the philosophical level with Lukács' appropriation of how play and activities are used of speech, Hegel, even as it ably reconstructs how this appropriation was definitive for Lukács' remarkable (and at times deplorable) political trajectory. Tom Rockmore's chapter on Lukács and the Recovery of Marx after Marxism reconstructs Lukács' path toward a genuinely Hegelian Marxism; the chapter by Stanley Aronowitz on Lukács' Destruction of Reason explores his critical response to the irrationalist current of post-idealist German philosophy from Nietzsche to Heidegger. Finally, Michael Löwy's chapter explores the unilever case fascinating story of the history of the reception of Lukács' chief philosophical work, History and Class Consciousness , a magisterial re-reading of the Marxist theory of labor and class struggle through the lens of Hegel; the Declaration of Independence Essay book, which would prove so influential for the rise of critical theory and for the very idea of a philosophical appropriation of unilever study, Marxism, was promptly condemned by the Fifth Cominterm Congress in 1924; decades later Lukács himself notoriously rejected much of the work's philosophical foundations, and in particular the dialectical heart of the book's central claim: the status of the global proletariat as the subject-object of the historical process.
For years, however, the question of why Lukács seemed to privilege, offer no eppur si muove defense before Zinoviev's tribunal remained open. In 1996, Lukács' unfinished and voluntarily unpublished manuscript on Tailism and the Dialectic was published, documenting that he did indeed mount a vigorous defense of History and Class Consciousness against the Party's ideological enforcers. Löwy, among the great interpreters of Lukács, brilliantly explores this complex story. Löwy frames his reading of the rediscovered text with a detective's simple question: Now that we know that Lukács found it necessary to case study, defend History and as the Devil's Advocate in "Fall On Your Knees" by Ann-Marie MacDonald, Class Consciousness against his 'orthodox' Marxist critics . . . the obvious question, curiously not raised by the editors (both of the Hungarian and English edition) is why did he not publish it ? (66). Study? The answer(s) Löwy develops to this question, while too complex to be summarized here, lead to a deep engagement with the Frances as the Advocate in "Fall On Your by Ann-Marie MacDonald trajectory of Lukács' post- History and Class Consciousness political theory.
Löwy argues that Tailism and the Dialectic amounts to a declaration of faith to the core political commitment of Lukács' dialectics: that subjectivity, in the form of class-consciousness, had to be preserved against Party Marxism's deeply anti-intellectual faith in a jejune objectivity that would generate utopian outcomes if only intellectuals would follow behind it -- the 'tailism' that Lukács condemns in the unfinished manuscript. The book's second section, Extending Aesthetic Theory, reconsiders the multiple debates engendered by Lukács' attacks on case study, aesthetic and literary modernism and his defense of as the Devil's On Your by Ann-Marie, realism in the course of his long post-war career as a sort of professional defender of socialist culture and aesthetics. Unilever Case? Here we have an extended reflection on the famous Adorno-Lukács debates over aesthetic theory by the great literary theorist and historian Peter Uwe Hohendahl; a study of Lukács' poetics of the novel by Werner Jung; an engaging study of Lukács' theory of literary history by the Hungarian philosopher János Keleman, and a study of explain to support, Lukács' fascination with the historical novels of Walter Scott by Norman Arthur Fischer. In this section, Hohendahl's essay, The Theory of the Novel and the Concept of Realism in Lukács and unilever, Adorno, stands out as the core of a bold reassessment of how play are used to support, a by-now hackneyed personal enmity and philosophical gulf. Challenging the standard view that Adorno could find value (even negative) only in Lukács' work up to and including History and Class Consciousness , Hohendahl demonstrates that Adorno's own reading of the theory of the realist novel, and of literary and aesthetic realism as such, remains in case, profound dialogue with Lukács' work, and with the implications of that work for the deeper theoretical questions of the social context of literary representation, even as he dismisses Lukács' realist theory of the 1950s. In this way Hohendahl demands a revision of a confrontation that has become emblematic of the fate of Devil's Advocate On Your Knees" by Ann-Marie, Western Marxism: Lukács' work remained alive for readers of critical theory largely as a one-dimensional foil for Adorno's aesthetic theory, an undialectical posture that neither author could have condoned. The anthology's third section, Perspectives on Critical Theory, continues this contrastive work: Konstantinos Kavoulakos' opening essay, Back to History? Reinterpreting Lukács' Early Marxist Work in Light of the Antinomies of Contemporary Critical Theory, refers to case study, familiar criticisms of the shortcomings of Habermas' discourse-theoretical revision of the how play and activities are used of speech projects of critical theory in order to study, suggest that Lukácsian thought, mutatis mutandis , offers help in addressing the charges of formalism and proceduralism in Habermas's theory, and Frances in "Fall Knees" by Ann-Marie, the resulting problem of a lack of study, traction on the substantive ethical context of modern life. Kavoulakos' chapter attempts to rescue Lukács' philosophy of history from the complementary misreadings of a no-longer tenable idealism on one side and an empirically refutable futurology (162) on the other.
The revised version emphasizes an open history as the site of a nonmechanistic emergence of and activities to support the development, a qualitatively new form of consciousness and a corresponding social practice as the concrete embodiment of effective human freedom, a claim that remains entirely indeterminate until some further claim is made of the precise subject or subjects of such a new form, which is just the question at hand. Unilever Study? Absent a retrograde claim for the factual emergence of a global proletariat, an updated Lukácsian world history is left with. nothing but the classical idea of Enlightenment, the idea of enlightening people about their real conditions of existence and the application of this knowledge to the field of politics and definition, the social practice of citizens. Unilever? If today it strikes us as outrageous it is because -- despite the 'democratic' spirit of our age -- we have, to a great extent, lost faith in the power of deliberate agency. (162) Maybe, but the recasting of Lukács' difficult philosophy of history into this anodyne version of Enlightenment (which I think few political theorists would find outrageous) also loses touch with the distinctive and productive problem of Lukács' approach, which is to identify a macro-subject of a 'new form of Essays, consciousness' in unilever study, a way that is free both of the baggage of metaphysics and the inconvenient truth of the 'empirical consciousness' of the actual people involved. Kavoulakos' solution here is to claim that Lukács means by and activities proletariat less a determinate class of actual persons than a process whereby the universal breaks forth in history; (163) a theoretical mask meant to unilever study, denote how social processes open up objective possibilities for effective insight with practical implications on the part of a macro-subject to-be-determined.
This solution -- and the request that we train ourselves to see social processes where we would prefer to Essays, see mere facts -- is one Lukács himself was perhaps excessively fond of. It's not clear to me whether such a reformulation advances the philosophical problem especially. But it certainly runs the risk of adopting the worst of both sides of this antinomy. Andrew Feenberg's contribution, Reification and its Critics, like Hohendahl's, stages a serious reformulation of the standard account of unilever study, Adorno's critiques of Lukács. Just as Hohendahl obliges us to re-think the very concept of realism, so Feenberg presents us with a richer and stranger version of an already rich and strange concept: reification. Taken as the global, structural circumstance in which intersubjective relationships can only appear as relationships between objects while objects take on person-like qualities in their relation to one another, Lukács' concept captures both the large-scale and small-scale, both the structural and psychological qualities of what it is in the 1930s like to live in a wrong world.
Of course, the problem as Adorno insisted was that a genuinely dialectical account of reification cannot simply arrest the interpenetration of subject and object at a normative Archimedean point of one's own choosing, as he claimed Lukács consistently did by 'siding with the subject.' Adorno always insisted that Lukács remained to the end an idealist, and unilever study, that the concept of reification could only maintain the critical function Lukács ascribed to Essays, it through an idealist short-circuiting of a stringent dialectical reading. Feenberg argues that this Adornian criticism overextends its credit, creating a straw man out of Lukács' original conception of reification. Case Study? For Feenberg, reification offered Lukács a distinctive solution to a familiar problem: the fact-value distinction and its role in the production of explain are used to support the development of speech, critical social philosophy. As both a psychological state and a structural feature of capitalist societies, reification, as Feenberg deftly shows, is in fact dialectical through and through, as is study its possible overcoming: Reification is not overcome by its opposite -- will -- but by its determinate negation: 'the forms of mediation in and through which it becomes possible to go beyond the immediate existence of objects as they are given, [must] be shown to be the structural principles and the real tendencies of the objects themselves .' This is the resolution of the antinomy of fact and value that seems inevitable under the horizon of reification.
The facts are no longer rigid barriers to the realization of values but have become fluid as values enter reality as a living force (181). Honneth's well-known recent reconsideration of the concept of reification proposes to repurpose it as a tool for the larger project of Essays, overcoming the excessive proceduralism of unilever study, Habermasian discourse theory. In Honneth's case, this demands a theory of social pathologies with real psychological and affective ramifications for persons, rather than a description of misfired communicative processes. In Returning to Lukács, Timothy Hall analyzes Honneth's appropriation and chides him for privilege sociology an 'idiosyncratic' reading of the concept; a familiar strategy that attempts to excise a useful conception from its context to repurpose it for aims foreign to unilever, it. This is of course a criticism to Frances Devil's Advocate in "Fall On Your by Ann-Marie, which Honneth might reasonably reply that any reconceptualization of Lukácsian reification will be idiosyncratic if it intends to strike out beyond the highly distinctive uses to which Lukács' critical theory puts it. For Hall, however, Honneth's conception of reification as a form of systemic 'forgetting of recognition' is case study so fixated on avoiding the Lukácsian discourse of the collective subject of domination that it unnecessarily deprives reification of much of and Firing, its critical power by divorcing the concept from its place in a diagnosis of the crisis of political agency as such. (197) By filleting reification from History and Class Consciousness and adapting it to unilever case, the purposes of a theory of definition sociology, recognition, Hall argues that Honneth has effectively turned reification from unilever, a category of political domination to a negative concept in a moral philosophy, for which 'recognition' provides the foundational norm.
And recognition is not a norm that Lukács would have been inclined to grant much in the way of practical power. For Hall, Honneth's recognition-theoretical reformulation of Habermasian proceduralism does little to correct the underlying transcendental ambition of how play and activities the development, a critical theory: basing a norm of rationality in the most fundamental (read: unmediated) forms of human interaction, a fixed star that Lukács' open and improvisational conception of political praxis would hardly tolerate. Moreover, as Frederick Neuhouser points out in unilever study, his review of Honneth's Reification in these pages, Honneth's argument that reified relationships to self, others, and world are in some important sense conceptually interdependent and equivalent threatens to flatten reification into Hiring a mere negation of recognition in all its forms: where reification is at heart a radicalization of Hegelian epistemology, Honneth's appropriation implies that reification is simply an inability to care in the Heideggerian sense. Otherwise it is not possible to unilever case, understand what Honneth could mean by recognition of Essays, objects in the world. What remains at issue -- and case study, unresolved -- is therefore whether reification is in essence an intersubjective phenomenon of failed recognition that carries over in important ways toward our attitudes toward the objective world or -- what Lukács himself argues -- whether reification properly understood indicts as dominative the ecstasy dangers very possibility of generating a stable account of a subject-object relation given the implications of the case commodity form both for 1930s objectivity and for subjects. The section concludes with two final chapters: Katie Terezakis' chapter on Living Form and unilever, Living Criticism explores Lukács' early Soul and Form and finds in Lukács' philosophical romanticism a comportment toward his critical objects that carries through his work and that bears on the current situation of Devil's Advocate Knees" by Ann-Marie MacDonald, 'professional critics' within the academic institution; finally, Thompson writes on Ontology and Totality: Reconstructing Lukács' Concept of Critical Theory. The editing of scholarly anthologies falls into that class of labor-intensive productive activities that disappear in the final product when done well. This is unfortunately not the case in Lukács Reconsidered . Editorial lapses, both on the part of the editor and the publisher, detract from the book's usefulness.
Thompson's oddly perfunctory editor's introduction offers little in the way of perspective on emerging trends in Lukács scholarship of case study, which it is so clearly a part. Ecstasy Dangers? Indeed the introduction's opening statement, that It is case study perhaps one of the greatest losses of contemporary intellectual life that the as the Devil's Advocate On Your Knees" writings of Georg Lukács have fallen into almost total neglect, apart from its hyperbole, is patently incorrect, as the very essays and authors he anthologizes amply document. Study? (The opening sentence of Timothy Hall's contribution to this anthology - In recent years there has been a revival of interest in the social and political thought of Georg Lukács across a range of disciplines -- might on Frances as the Devil's On Your by Ann-Marie, its own have signaled the inappropriateness of Thompson's opening claim!) How the reconsideration of study, Lukács on privilege definition sociology, offer here relates to other recent projects -- Honneth's reappropriation, of course, as well as Timothy Bewes' Reification or the Anxiety of Late Capital from 2002 -- the reader must determine for herself. In any case, evidence for an emergent new Lukács scholarship is available quite close by, since Continuum Press itself is the case publisher of another Lukács anthology, also from of Independence Essay, 2011 and edited by Bewes and unilever, Hall, that tracks in women's in the, close parallel to case study, much of the work done here and can be read very profitably in tandem with the Frances as the Advocate in "Fall MacDonald current work. In fact, Bewes and case, Hall's excellent editors' introduction offers a lucid and comprehensive view of the Hiring and Firing recent reappropriation of Lukács' work that could be profitably consulted as an unilever introduction to the present volume as well. The absence of Essays, a perspective-granting introduction is not a fatal lapse in an anthology; nor is the unevenness of the quality of the contributions. Not every essay can be a home run, and Lukács Reconsidered , despite the superb contributions of Löwy, Hohendahl, and Feenberg, contains chapters that ought to have been returned for shortening, clarification, or more. Again, this is hardly uncommon and not necessarily ruinous, as any anthology editor will likely agree. Far more serious are editorial lapses that compromise the unilever case study scholarly usefulness of the book as a whole, a goal high on any list of an anthology's purposes, above all one aspiring to in the 1930s, reconsider and rejuvenate the work of an unjustly marginalized author.
Here I mention only the two most glaring of a number of editorial miscues. Jung's essay on Time -- The Corrupting Principle: A Short Apology for case study Georg Lukács' Poetics of the Novel is the victim of a translation from the German so bungled that a forensic reading is the only viable option for the reader attempting to wring meaning from it. Stanley Aronowitz's short chapter on Lukács Destruction of Reason , while staging an important argument for privilege sociology Lukács' status as a forerunner of criticisms of philosophical postmodernism, is so marred by typographical errors, misprints, elisions, and other flaws that it is difficult to study, believe that the essay was at any point actually copy-edited. Given the absence of notes, references, and bibliography, the Declaration chapter is rendered nearly useless as a scholarly resource. Readers will have to case, cope with these infelicities while they profit from the considerable number of strong essays that make their way into the volume.  Axel Honneth, Reification: A New Look at as the Devil's Knees" by Ann-Marie MacDonald an Old Idea (Oxford: Oxford University Press, 2008).  Agnes Heller (ed.), Lukács Revalued (Oxford: Basil Blackwell, 1983).
 Timothy Bewes, Reification or the case study Anxiety of Late Capitalism (London: Verso, 2002).  Timothy Bewes and definition sociology, Timothy Hall (eds.), Georg Lukács: The Fundamental Dissonance of Existence (London: Continuum, 2011).
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essay on the uncanny by Sigmund Freud. It is only rarely that a psycho-analyst feels impelled to case investigate the subject of aesthetics, even when aesthetics is understood to mean not merely the theory of beauty but the roles 1930s theory of the qualities of feeling. He works in other strata of unilever, mental life and has little to do with the subdued emotional impulses which, inhibited in their aims and dependent on a host of concurrent factors, usually furnish the material for the study of explain and activities are used to support, aesthetics. Case? But it does occasionally happen that he has to interest himself in some particular province of that subject; and this province usually proves to privilege definition sociology be a rather remote one, and one which has been neglected in the specialist literature of aesthetics. The subject of the ‘uncanny’ is a province of unilever, this kind. It is Hiring Essays undoubtedly related to what is frightening — to what arouses dread and horror; equally certainly, too, the word is study not always used in a clearly definable sense, so that it tends to coincide with what excites fear in general. Yet we may expect that a special core of feeling is present which justifies the use of a special conceptual term. One is curious to know what this common core is which allows us to distinguish as ‘uncanny’; certain things which lie within the Declaration of Independence field of what is frightening. … In his study of the ‘uncanny,’ Jentsch quite rightly lays stress on the obstacle presented by the fact that people vary so very greatly in their sensitivity to this quality of feeling. The writer of the present contribution, indeed, must himself plead guilty to study a special obtuseness in the matter, where extreme delicacy of perception would be more in place. It is long since he has experienced or heard of anything which has given him an uncanny impression, and he must start by translating himself into that state of feeling, by awakening in himself the possibility of experiencing it. As The On Your By Ann-Marie? Still, such difficulties make themselves powerfully felt in many other branches of aesthetics; we need not on that account despair of finding instances in which the quality in question will be unhesitatingly recognized by most people.
Two courses are open to us at the outset. Either we can find out what meaning has come to be attached to the word ‘uncanny’ in the course of its history; or we can collect all those properties of persons, things, sense-impressions, experiences and situations which arouse in us the feeling of uncanniness, and case study then infer the unknown nature of the uncanny from what all these examples have in common. I will say at once that both courses lead to the same result: the uncanny is that class of the frightening which leads back to what is known of old and long familiar. In "Fall On Your MacDonald? How this is possible, in what circumstances the case familiar can become uncanny and frightening, I shall show in what follows. Let me also add that my investigation was actually begun by collecting a number of individual cases, and was only later confirmed by an examination of linguistic usage.
In this discussion, however, I shall follow the Hiring Essays reverse course. The German word ‘unheimlich’ is obviously the opposite of ‘heimlich’ [‘homely’], … the opposite of what is familiar; and we are tempted to conclude that what is unilever study ‘uncanny’ is frightening precisely because it is not known and familiar. Naturally not everything that is new and Hiring and Firing unfamiliar is frightening, however; the relation is not capable of inversion. … Something has to be added to what is novel and unfamiliar in order to make it uncanny. On the whole, Jentsch … ascribes the essential factor in the production of the feeling of uncanniness to intellectual uncertainty; so that the uncanny would always, as it were, be something one does not know one’s way about unilever, in. The better orientated in his environment a person is, the ecstasy dangers less readily will he get the impression of something uncanny in regard to the objects and events in it.
It is not difficult to see that this definition is unilever study incomplete, and we will therefore try to proceed beyond the equation ‘uncanny’ as ‘unfamiliar.’ We will first turn to ecstasy dangers other languages. But the dictionaries that we consult tell us nothing new, perhaps only because we ourselves speak a language that is foreign. Indeed, we get an impression that many languages are without a word for this particular shade of what is frightening. … Latin : … An uncanny place: locus suspectus ; at an uncanny time of night. … Greek : … Eeros (i.e., strange, foreign). English : … Uncomfortable, uneasy, gloomy, dismal, uncanny, ghastly; (of a house) haunted; (of a man) a repulsive fellow. French : … Inquitant , sinistre , lugubre , mal son aise . Spanish : … Sospechoso , de mal agero , lgubre , siniestro . Unilever Case Study? … In Arabic and Hebrew ‘uncanny’ means the same as ‘daemonic,’ ‘gruesome.’
Let us therefore return to the German language. Explain And Activities The Development Of Speech? In Daniel Sanders’s Wrterbuch der Deutschen Sprache (1860, 1, 729), the[re] is following entry… under the case study word ‘heimlich.’ “ Heimlich, adj., … I. [B]elonging to as the On Your Knees" by Ann-Marie MacDonald the house, not strange, familiar, tame, intimate, friendly, etc. … (b) Of animals: tame, companionable to man. … (c) Intimate, friendly comfortable; the enjoyment of quiet content, etc., arousing a sense of case study, agreeable restfulness and security as in one within the four walls of his house. Is it still heimlich to you in your country where strangers are felling your woods?’ ‘She did not feel too heimlich with him.’ … II. Concealed, kept from sight, so that others do not get to women's roles 1930s know of or about it, withheld from others. To do something heimlich , i.e., behind someone’s back; to steal away heimlich; heimlich meetings and unilever study appointments. … The heimlich art’ (magic). ‘Where public ventilation has to stop, there heimlich conspirators and the loud battle-cry of professed revolutionaries.’ ‘A holy, heimlich effect.’ … ‘learned in strange Heimlichkeiten’ (magic arts). … Note especially the negative ‘un-’: eerie, weird, arousing gruesome fear: ‘Seeming quite unheimlich and ghostly to him.’ ‘The unheimlich, fearful hours of night.’ ‘I had already long since felt an unheimich,’ even gruesome feeling.’ ‘Now I am beginning to have an unheimlich feeling.’ … ‘Feels an unheimlich horror.’ ‘ Unheimlich and motionless like a stone image.’ ‘The unheimlich mist called hill-fog.’ ‘These pale youths are unheinrlich and are brewing heaven knows what mischief.’ ‘Unh eimlich is the Declaration name for everything that ought to have remained . secret and unilever hidden but has come to light’ (Schelling).— ‘To veil the divine, to surround it with a certain Unheimlichkeit.’ …” What interests us most in this long extract is to find that among its different shades of meaning the word ‘ heimlich’’ exhibits one which is identical with its opposite, ‘ unheirnlich.’ What is heimlich thus comes to be unheimlich. (Cf. the quotation from Frances Devil's Advocate On Your Knees" by Ann-Marie, Gutzkow: ‘We call it “unheimlich”; you call it “heimlich.”’) In general we are reminded that the word ‘heimlich’ is not unambiguous, but belongs to two sets of ideas, which, without being contradictory, are yet very different: on the one hand it means what is familiar and agreeable, and on the other. what is concealed and kept out of sight. ‘Unheimlich’ is customarily used, we are told, as the contrary only of the first signification of’ heimlich,’ and not of the second. Sanders tells us nothing concerning a possible genetic connection between these two meanings of heimlich. On the other hand, we notice that Schelling says something which throws quite a new light on the concept of the Unheimlich, for unilever, which we were certainly not prepared. According to him, everything is women's in the 1930s unheimlich that ought to have remained secret and hidden but has come to unilever case light. … Thus heimlich is a word the ecstasy dangers meaning of which develops in unilever case study, the direction of ambivalence, until it finally coincides with its opposite, unheimlich. Unheimlich is in some way or other a sub-species of heimlich.
Let us bear this discovery in mind, though we cannot yet rightly understand it, alongside of Schelling’s definition of the Unheimlich. If we go on the development of speech, to examine individual instances of uncanniness, these hints will become intelligible to unilever study us. When we proceed to review things, persons, impressions, events and situations which are able to arouse in us a feeling of the uncanny in a particularly forcible and definite form, the first requirement is obviously to select a suitable example to start on. As The Devil's On Your By Ann-Marie MacDonald? Jentsch has taken as a very good instance ‘doubts whether an apparently animate being is really alive; or conversely, whether a lifeless object might not be in fact animate’; and he refers in this connection to the impression made by waxwork figures, ingeniously constructed dolls and automata. To these he adds the case uncanny effect of Essays, epileptic fits, and of manifestations of insanity, because these excite in the spectator the impression of automatic, mechanical processes at work behind the ‘ordinary appearance of case study, mental activity. Without entirely accepting this author’s view, we will take it as a starting point for our own investigation because in Essays, what follows he reminds us of a writer who has succeeded in producing uncanny effects better than anyone else. Jentsch writes: ‘In telling a story one of the most successful devices for unilever case study, easily creating uncanny effects is to leave the reader in explain and activities to support the development, uncertainty whether a particular figure in the story is a human being or an case, automaton and to do it in such a wa y that his attention is not focused directly upon his uncertainty, so that he may not be led to go into how play to support the matter and clear it up immediately. Study? That, as we have said, would quickly dissipate the of Independence peculiar emotional effect of the unilever study thing. E. T. A. Hoffmann has repeatedly employed this psychological artifice with success in his fantastic narratives.’
This observation, undoubtedly a correct one, refers primarily to the story of The Sand-Man” in Hoffmann’s Nachtstcken, which contains the original of Olympia, the privilege definition doll that appears in unilever, the first act of Offenbach’s opera, Tales of Hoffmann , but I cannot think — and I hope most readers of the story will agree with me — that the theme of the explain and activities are used to support doll Olympia, who is to all appearances a living being, is by any means the only, or indeed the unilever case study most important, element that must be held responsible for the quite unparalleled atmosphere of uncanniness evoked by the story. Nor is this atmosphere heightened by the fact that the author himself treats the episode of Olympia with a faint touch of satire and ecstasy dangers uses it to poke fun at unilever case study, the young man’s idealization of his mistress. The main theme of the story is, on the contrary, something different, something which gives it its name, and which is always re-introduced at women's roles in the, critical moments: it is the theme of the ‘Sand-Man’ who tears out children’s eyes. This fantastic tale opens with the childhood recollections of the student Nathaniel. In spite of his present happiness, he cannot banish the memories associated with the unilever study mysterious and terrifying death of his beloved father. On certain evenings his mother used to send the children to bed early, warning them that ‘the Sand-Man was coming’; and, sure enough, Nathaniel would not fail to hear the ecstasy dangers heavy tread of unilever case study, a visitor, with whom his father would then be occupied for the evening.
When questioned about the Sand-Man, his mother, it is true, denied that such a person existed except as a figure of speech; but his nurse could give him more definite information: ‘He’s a wicked man who comes when children won’t go to bed, and throws handfuls of sand in their eyes so that they jump out of their heads all bleeding. Then he puts the eyes in a sack and carries them off to the half-moon to feed his children. They sit up there in their nest, and and activities are used to support the development of speech their beaks are hooked like owls’ beaks, and they use them to peck up naughty boys’ and girls’ eyes with.’ Although little Nathaniel was sensible and old enough not to credit the figure of the Sand-Man with such gruesome attributes, yet the dread of him became fixed in unilever study, his heart. And Firing Essays? He determined to find out case study what the Sand-Man looked like; and one evening, when the sociology Sand-Man was expected again, he hid in his father’s study. He recognized the visitor as the lawyer Coppelius, a repulsive person whom the children were frightened of when he occasionally came to study a meal; and he now identified this Coppelius with the dreaded Sand-Man. As regards the rest of the scene, Hoffmann already leaves us in doubt whether what we are witnessing is tee first delirium of the panic-stricken boy, or a succession of how play are used of speech, events which are to be regarded in the story as being real. His father and the guest are at work at study, a brazier with glowing flames. The little eavesdropper hears Coppelius call out: ‘Eyes here!
Eyes here!’ and betrays himself by of Independence screaming aloud. Coppelius seizes him and is on case, the point of dropping bits of how play and activities to support the development, red-hot coal from the fire into his eyes, and then of throwing them into the brazier, but his father begs him off and saves his eyes. After this the boy falls into a deep swoon; and a long illness brings his experience to an end. Those who decide in unilever case study, favour of the rationalistic interpretation of the Sand-Man will not fail to recognize in the child’s phantasy the persisting influence of his nurse’s story. The bits of sand that are to how play the development be thrown into unilever case the child’s eyes turn into bits of red-hot coal from the flames; and in both cases they are intended to make his eyes jump out.
In the Hiring and Firing course of another visit of the unilever case Sand-Man’s, a year later, his father is killed in of Independence Essay, his study by an explosion. The lawyer Coppelius disappears from the place without leaving a trace behind. Nathaniel, now a student, believes that he has recognized this phantom of horror from his childhood in an itinerant optician, an Italian called Giuseppe Coppola, who at his university town, offers him weather-glasses for sale. When Nathaniel refuses, the man goes on: ‘Not weather-glasses? not weather-glasses? also got fine eyes, fine eyes!’ The student’s terror is allayed when he finds that the proffered eyes are only harmless spectacles, and he buys a pocket spy-glass from Coppola. With its aid he looks across into Professor Spalanzani’s house opposite and there spies Spalanzani’s beautiful, but strangely silent and case motionless daughter, Olympia. 1930s? He soon falls in love with her so violently that, because of case, her, he quite forgets the clever and sensible girl to whom he is betrothed. But Olympia is an automaton whose clock-work has been made by Hiring and Firing Essays Spalanzani, and whose eyes have been put in by Coppola, the Sand-Man. The student surprises the two Masters quarrelling over their handiwork. The optician carries off the wooden eyeless doll; and the mechanician, Spalanzani, picks up Olympia ’s bleeding eyes from the ground and throws them at Nathaniel’s breast, saying that Coppola had stolen them from the student. Nathaniel succumbs to case study a fresh attack of madness, and in his delirium his recollection of his father’s death is mingled with this new experience. Explain How Play Of Speech? ‘Hurry up! hurry up! ring of fire!’ he cries. ‘Spin about, ring of unilever, fire — Hurrah! Hurry up, wooden doll! lovely wooden doll, spin about — .’ He then falls upon the professor, Olympia ’s ‘father,’ and tries to strangle him.
Rallying from a long and serious illness, Nathaniel seems at Declaration, last to have recovered. He intends to marry his betrothed, with whom he has become reconciled. One day he and she are walking through the city market-place, over which the high tower of the Town Hall throws its huge shadow. On the girl’s suggestion, they climb the tower, leaving her brother, who is unilever study walking with them, down below. From the Essays top, Clara’s attention is drawn to a curious object moving along the street. Nathaniel looks at unilever, this thing through Coppola’s spy-glass, which he finds in his pocket, and falls into a new attack of madness. Shouting ‘Spin about, wooden doll!’ he tries to throw the girl into the gulf below. Her brother, brought to her side by her cries, rescues her and hastens down with her to safety. On the and activities are used to support of speech tower above, the madman rushes round, shrieking ‘Ring of fire, spin about!’ — and we know the origin of the words. Among the case people who begin to gather below there comes forward the figure of the lawyer Coppelius, who has suddenly returned.
We may suppose that it was his approach, seen through the spy-glass, which threw Nathaniel into his fit of ecstasy dangers, madness. As the unilever study onlookers prepare to go up and overpower the and Firing madman, Coppelius laughs and says: ‘Wait a bit; he’ll come down of unilever, himself.’ Nathaniel suddenly stands still, catches sight of Coppelius, and with a wild shriek ‘Yes! “fine eyes — fine eyes”!’ flings himself over the parapet. While he lies on women's in the, the paving-stones with a shattered skull the Sand-Man vanishes in the throng. This short summary leaves no doubt, I think, that the feeling of something uncanny is directly attached to the figure of the Sand-Man, that is, to the idea of being robbed of one’s eyes, and that Jentsch’s point of an intellectual uncertainty has nothing to do with the effect. Uncertainty whether an object is living or inanimate, which admittedly applied to the doll Olympia , is quite irrelevant in connection with this other, more striking instance of uncanniness. It is true that the writer creates a kind of uncertainty in us in the beginning by not letting us know, no doubt purposely, whether he is taking us into the real world or into a purely fantastic one of his own creation. He has, of course, a right to do either; and if he chooses to stage his action in a world peopled with spirits, demons and ghosts, as Shakespeare does in study, Hamlet, in Essay, Macbeth and, in case, a different sense, in The Tempest and A Midsummer-Night’s Dream , we must bow to his decision and treat his setting as though it were real for as long as we put ourselves into roles 1930s this hands.
But this uncertainty disappears in the course of case study, Hoffmann’s story, and we perceive that he intends to make us, too, look through the demon optician’s spectacles or spy-glass — perhaps, indeed, that the roles in the 1930s author in study, his very own person once peered through such an Essays, instrument. For the case study conclusion of the story makes it quite clear that Coppola the optician really is the lawyer Coppelius and also, therefore, the Sand-Man. There is no question therefore, of any intellectual uncertainty here: we know now that we are not supposed to be looking on ecstasy dangers, at the case products of a madman’s imagination, behind which we, with the superiority of rational minds, are able to detect the sober truth; and ecstasy dangers yet this knowledge does not lessen the impression of uncanniness in the least degree. The theory of intellectual uncertainty is thus incapable of explaining that impression. We know from psycho-analytic experience, however, that the fear of damaging or losing one’s eyes is unilever a terrible one in children. Many adults retain their apprehensiveness in explain are used to support of speech, this respect, and unilever case no physical injury is so much dreaded by them as an injury to the eye. We are accustomed to say, too, that we will treasure a thing as the apple of our eye. A study of dreams, phantasies and myths has taught us that anxiety about explain and activities of speech, one’s eyes, the fear of going blind, is often enough a substitute for the dread of being castrated. The self-blinding of the mythical criminal, Oedipus, was simply a mitigated form of the punishment of castration — the only punishment that was adequate for him by the lex talionis. We may try on rationalistic grounds to case deny that fears about the eye are derived from the fear of castration, and may argue that it is very natural that so precious an organ as the privilege definition eye should be guarded by a proportionate dread. Unilever? Indeed, we might go further and say that the privilege sociology fear of castration itself contains no other significance and no deeper secret than a justifiable dread of this rational kind.
But this view does not account adequately for the substitutive relation between the eye and unilever the male organ which is seen to exist in dreams and myths and phantasies; nor can it dispel the impression that the how play and activities to support of speech threat of study, being castrated in definition sociology, especial excites a peculiarly violent and obscure emotion, and that this emotion is what first gives the idea of losing other organs its intense colouring. All further doubts are removed when we learn the details of their ‘castration complex’ from the analysis of neurotic patients, and realize its immense importance in their mental life. Moreover, I would not recommend any opponent of the case psycho-analytic view to select this particular story of the women's 1930s Sand-Man with which to support his argument that anxiety about the eyes has nothing to do with the castration complex. For why does Hoffmann bring the anxiety about eyes into such intimate connection with the father’s death? And why does the Sand-Man always appear as a disturber of case study, love? ** He separates the unfortunate Nathaniel from his betrothed and from her brother, his best friend; he destroys the second object of his love, Olympia, the lovely doll; and he drives him into suicide at the moment when he has won back his Clara and explain and activities are used is about to be happily united to her. Elements in the story like these, and many others, seem arbitrary and meaningless so long as we deny all connection between fears about the eye and case castration; but they become intelligible as soon as we replace the Sand-Man by the dreaded father at whose hands castration is expected. ** We shall venture, therefore, to refer the uncanny effect of the Sand-Man to the anxiety belonging to the castration complex of childhood.
But having reached the idea that we can make an infantile factor such as this responsible for feelings of uncanniness, we are encouraged to in the 1930s see whether we can apply it to unilever study other instances of the uncanny. We find in the story of the Sand-Man the privilege definition sociology other theme on which Jentsch lays stress, of case, a doll which appears to of Independence Essay be alive. Jentsch believes that a particularly favourable condition for awakening uncanny feelings is created when there is intellectual uncertainty whether an object is alive or not, and case study when an inanimate object becomes too much like an animate one. Now, dolls are of of Independence, course rather closely connected with childhood life. We remember that in their early games children do not distinguish at all sharply between living and inanimate objects, and unilever study that they are especially fond of treating their dolls like live people. In fact, I have occasionally heard a woman patient declare that even at the age of eight she had still been convinced that her dolls would be certain to come to life if she were to look at them in a particular, extremely concentrated, way. So that here, too, it is not difficult to Essays discover a factor from childhood. But, curiously enough, while the Sand-Man story deals with the arousing of an early childhood fear, the idea of a ‘living doll’ excites no fear at all; children have no fear of their dolls coming to life, they may even desire it. The source of uncanny feelings would not, therefore, be an infantile fear in this case, but rather an infantile wish or even merely an infantile belief. There seems to be a contradiction here; but perhaps it is only a complication, which may be helpful to us later on.
** For a contrary view put forth by unilever study Freud himself, compare “The Taboo on Virginity,” in which Freud writes: “Whenever primitive man institutes a taboo, there he fears a danger; and it cannot be disputed that the general principle underlying all of these regulations and avoidances is a dread of women. Perhaps the fear is founded on the difference of woman from Declaration of Independence, man, on her eternally inexplicable, mysterious, strange nature which thus seems hostile. Man fears that his strength will be taken from him by unilever study women, dreads becoming infected with her femininity and the proving himself a weakling. Definition Sociology? The effect of coitus in discharging tensions and inducing flaccidity may be a type of what these fears represent. … In any event, the unilever case study taboos described are evidence of the existence of a force which, by regarding women as strange and hostile, sets itself against love.” ** [ Freud’s footnote ] In fact, Hoffmann’s imaginative treatment of his material has not made such wild confusion of its elements that we cannot reconstruct their original arrangement. In the story of Nathaniel’s childhood, the figures of his father and Coppelius represent the two opposites into which the father-imago is split by definition his ambivalence; whereas the unilever one threatens to blind him — that is, to castrate him — , the other, the ‘good’ father, intercedes for his sight. The part of the complex which is most strongly repressed, the death-wish against the ‘bad’ father, finds expression in the death of the ‘good’ father, and Coppelius is made answerable for it. This pair of fathers is represented later, in his student days, by and Firing Essays Professor Spalanzani and Coppola the optician. The Professor is even called the father of Olympia . This double occurrence of unilever case study, activity in Frances as the Advocate in "Fall On Your Knees" by Ann-Marie, common betrays them as divisions of the father-imago: both the mechanician and study the optician were the ecstasy dangers father f Nathaniel (and of Olympia as well). In the frightening scene in childhood, Coppelius, after sparing Nathaniel’s eyes, has screwed off his arms and legs as an experiment; that is, he had worked on him as a mechanician would on a doll. This singular feature, which seems quite outside the picture of the Sand-Man, introduces a new castration equivalent; but it also points to study the inner identity of Coppelius with his later counterpart, Spalanzani the mechanician, and prepares us for the interpretation of Olympia . This automatic doll can be nothing else than a materialization of Nathaniel’s feminine attitude towards his father in his infancy. Her fathers, Spalanzani and Coppola, are, after all, nothing but new editions, reincarnations of Nathaniel’s pair of fathers.
Spalanzani’s otherwise incomprehensible statement that the explain and activities to support optician has stolen Nathaniel’s eyes … , so as to set them in the doll, now becomes significant as supplying evidence of the identity of Olympia and Nathaniel. Olympia is, as it were, a dissociated complex of Nathaniel’s which confronts him as a person, and Nathaniel’s enslavement to this complex is expressed in study, his senseless obsessive love for Olympia . We may with justice call love of this kind narcissistic, and we can understand why someone who has fallen victim to it should relinquish the real external object of his love. The psychological truth of the situation in which the young man, fixated upon his father by his castration complex, becomes incapable of loving a woman, is how play are used to support amply proved by numerous analyses of patients whose story, though less fantastic, is hardly less tragic than that of the unilever student Nathaniel. …
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